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Shloka 26

अध्वर्यु–यति संवादः

Adhvaryu–Yati Dialogue on Svabhāva, Ahiṃsā, and Mokṣa

भगवन्‌ भगवदबुद्धया प्रतिपन्नो ब्रवीम्पहम्‌ । व्रतं मन्त्रकृतं कर्तुर्नापराधो5स्ति मे द्विज,अध्वर्युने कहा--बुद्धिमानोंमें श्रेष्ठ यते! इस जगतमें आप-जैसे साधुपुरुषोंके साथ ही निवास करना उचित है। आपका यह मत सुनकर मेरी बुद्धिमें भी ऐसी ही प्रतीति हो रही है। भगवन्‌! विप्रवर! मैं आपकी बुद्धिसे ज्ञानसम्पन्न होकर यह बात कह रहा हूँ कि वेदमन्त्रोंद्वारा निश्चित किये हुए व्रतका ही मैं पालन कर रहा हूँ। अतः इसमें मेरा कोई अपराध नहीं है

bhagavan bhagavadbuddhayā pratipanno bravīmy aham | vrataṃ mantrakṛtaṃ kartuḥ nāparādho 'sti me dvija ||

O venerable one, having adopted the understanding that accords with the Lord (and with your enlightened counsel), I speak as follows: I am observing only that vow which has been established by Vedic mantras for the performer of the rite. Therefore, O twice-born one, there is no fault on my part in this matter.

भगवन्O Blessed Lord / venerable one
भगवन्:
TypeNoun
Rootभगवत्
FormMasculine, Vocative, Singular
भगवत्by (your) blessed / divine
भगवत्:
Karana
TypeNoun
Rootभगवत्
FormMasculine/Neuter, Instrumental, Singular
बुद्धयाby (your) understanding/intellect
बुद्धया:
Karana
TypeNoun
Rootबुद्धि
FormFeminine, Instrumental, Singular
प्रतिपन्नःhaving understood / having accepted
प्रतिपन्नः:
Karta
TypeAdjective
Rootप्रतिपद्
FormMasculine, Nominative, Singular
ब्रवीमिI say
ब्रवीमि:
TypeVerb
Rootब्रू
FormPresent, 1st, Singular, Parasmaipada
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
Form—, Nominative, Singular
व्रतम्vow/observance
व्रतम्:
Karma
TypeNoun
Rootव्रत
FormNeuter, Accusative, Singular
मन्त्रकृतम्made/ordained by mantras
मन्त्रकृतम्:
TypeAdjective
Rootमन्त्रकृत
FormNeuter, Accusative, Singular
कर्तुःof the doer/performer
कर्तुः:
TypeNoun
Rootकर्तृ
FormMasculine, Genitive, Singular
not
:
TypeIndeclinable
Root
अपराधःfault/offense
अपराधः:
TypeNoun
Rootअपराध
FormMasculine, Nominative, Singular
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
FormPresent, 3rd, Singular, Parasmaipada
मेof me / for me
मे:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
द्विजO twice-born (brahmin)
द्विज:
TypeNoun
Rootद्विज
FormMasculine, Vocative, Singular

ब्राह्मण उवाच

ब्राह्मण (speaker)
द्विज (addressed Brahmin)

Educational Q&A

A person should be judged in light of dharma as defined by authorized injunctions: when one follows a vow established by Vedic mantras for a ritual context, one should not be blamed as if acting from personal whim; ethical assessment must consider scriptural duty and intention.

A Brahmin speaker responds to a learned interlocutor, asserting that his conduct is not a personal offense because he is simply maintaining a vow prescribed by Vedic mantras for the performer of the rite; he frames his statement as arising from enlightened understanding.