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Shloka 5

अन्तर्वन-विद्यारण्योपमा

The Allegory of the Inner Forest of Knowledge

तस्माद्‌ हस्वतरं नास्ति न ततो$स्ति महत्तरम्‌ | नास्ति तस्मात्‌ सूक्ष्मतरं नास्त्यन्यत्‌ तत्समं सुखम्‌,उससे अधिक छोटी, उससे अधिक बड़ी और उससे अधिक सूक्ष्म भी दूसरी कोई वस्तु नहीं है। उसके समान सुखरूप भी कोई नहीं है

tasmād hasvataraṁ nāsti na tato 'sti mahattaram | nāsti tasmāt sūkṣmataraṁ nāsty anyat tat-samaṁ sukham ||

The Brāhmaṇa said: “Therefore, nothing exists that is smaller than That, nor is there anything greater than That. Nothing is subtler than That; and no other happiness exists that is equal to That.”

तस्मात्from that; than that
तस्मात्:
Apadana
TypePronoun
Rootतद्
Formneuter, ablative, singular
ह्रस्वतरम्smaller (comparative)
ह्रस्वतरम्:
Karta
TypeAdjective
Rootह्रस्व
Formneuter, nominative/accusative, singular
not
:
TypeIndeclinable
Root
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
Formpresent, third, singular
not
:
TypeIndeclinable
Root
ततःfrom that; than that
ततः:
Apadana
TypePronoun
Rootतद्
Formneuter, ablative, singular
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
Formpresent, third, singular
महत्तरम्greater (comparative)
महत्तरम्:
Karta
TypeAdjective
Rootमहत्
Formneuter, nominative/accusative, singular
not
:
TypeIndeclinable
Root
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
Formpresent, third, singular
तस्मात्from that; than that
तस्मात्:
Apadana
TypePronoun
Rootतद्
Formneuter, ablative, singular
सूक्ष्मतरम्subtler (comparative)
सूक्ष्मतरम्:
Karta
TypeAdjective
Rootसूक्ष्म
Formneuter, nominative/accusative, singular
not
:
TypeIndeclinable
Root
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
Formpresent, third, singular
अन्यत्another (thing)
अन्यत्:
Karta
TypePronoun/Adjective
Rootअन्य
Formneuter, nominative/accusative, singular
तत्with/like that; by that
तत्:
Karana
TypePronoun
Rootतद्
Formneuter, instrumental, singular
समम्equal; the same
समम्:
Karta
TypeAdjective
Rootसम
Formneuter, nominative/accusative, singular
सुखम्happiness; bliss
सुखम्:
Karta
TypeNoun
Rootसुख
Formneuter, nominative/accusative, singular
not
:
TypeIndeclinable
Root
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
Formpresent, third, singular

ब्राह्मण उवाच

ब्राह्मण (Brāhmaṇa speaker)
तत् (That—supreme principle/ātman/brahman, implied)

Educational Q&A

The verse asserts the incomparable nature of the ultimate reality (‘That’): it transcends all measures of size and subtlety and is the highest, unmatched bliss—pointing to liberation through realizing the supreme Self.

A Brāhmaṇa speaker delivers a doctrinal statement in a teaching context, emphasizing the supremacy and incomparability of ‘That’ (the highest principle) as part of a broader spiritual instruction within the Ashvamedhika Parva.