Shloka 14
अन्तर्वन-विद्यारण्योपमा
The Allegory of the Inner Forest of Knowledge
आतिथयं प्रतिगृह्नन्ति तत्र तत्र महर्षय: । अचितेषु प्रलीनेषु तेष्वन्यद् रोचते वनम्,वे महर्षिगण इस यज्ञमें आतिथ्य ग्रहण करते हैं और पूजा स्वीकार करते ही उनका लय हो जाता है। तत्पश्चात् वह ब्रह्मरूप वन विलक्षणरूपसे प्रकाशित होता है
ātithyaṃ pratigṛhṇanti tatra tatra maharṣayaḥ | aciteṣu pralīneṣu teṣv anyad rocata vanaṃ ||
The great seers, appearing here and there, accept the offered hospitality. When those unperceived sages have merged back into invisibility, the forest then shines forth in another, wondrous aspect—as though revealing a subtler, brahman-like radiance. The passage underscores the ethic of honoring guests and holy persons: service rendered without bargaining for recognition becomes the very condition for a higher, hidden reality to disclose itself.
ब्राह्मण उवाच
Educational Q&A
Hospitality to guests—especially to the wise and holy—should be offered without attachment to recognition. When service is rendered selflessly, the sacred dimension of the world becomes perceptible; what seemed ordinary (the forest) reveals a higher radiance.
A Brahmin describes how great seers arrive in various places and accept hospitality. After receiving it, they withdraw or become unperceived, and then the forest appears transformed—shining in a distinct, wondrous way, suggesting their subtle presence and the sanctifying effect of the rite.