Previous Verse
Next Verse

Shloka 3

कर्मनाशाभावः, गर्भे जीवप्रवेशः, आचारधर्मोपदेशः

Karma’s Non-Extinction, Jīva’s Entry into the Embryo, and Instruction on Conduct-Dharma

पापं चापि तथैव स्यात्‌ पापेन मनसा कृतम्‌ | पुरोधाय मनो हीदं कर्मण्यात्मा प्रवर्तते,इसी तरह कलुषित चित्तसे किये हुए पापके फलमें भी वृद्धि होती है; क्योंकि जीवात्मा मनको आगे करके ही प्रत्येक कार्यमें प्रवृत्त होता है

pāpaṃ cāpi tathaiva syāt pāpena manasā kṛtam | purodhāya mano hīdaṃ karmaṇy ātmā pravartate |

So too, sin committed with a sinful, tainted mind becomes intensified in its consequence; for in every action here, the self sets the mind in front and proceeds, making the mind the leader of the deed.

पापम्sin, evil (act/result)
पापम्:
Karta
TypeNoun
Rootपाप
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
तथाthus, in that manner
तथा:
TypeIndeclinable
Rootतथा
एवindeed, just
एव:
TypeIndeclinable
Rootएव
स्यात्would be, may be
स्यात्:
TypeVerb
Rootअस्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
पापेनby/with sin
पापेन:
Karana
TypeNoun
Rootपाप
FormNeuter, Instrumental, Singular
मनसाby the mind
मनसा:
Karana
TypeNoun
Rootमनस्
FormNeuter, Instrumental, Singular
कृतम्done, committed
कृतम्:
TypeVerb
Rootकृ
FormPast passive participle (क्त), Neuter, Nominative/Accusative, Singular
पुरोधायhaving put in front, having made foremost
पुरोधाय:
TypeVerb
Rootपुरस्-धा
FormAbsolutive/Gerund (ल्यप्), having placed in front
मनःmind
मनः:
Karma
TypeNoun
Rootमनस्
FormNeuter, Accusative, Singular
हिfor, indeed
हि:
TypeIndeclinable
Rootहि
इदम्this
इदम्:
TypePronoun
Rootइदम्
FormNeuter, Nominative/Accusative, Singular
कर्मणिin an action, in a deed
कर्मणि:
Adhikarana
TypeNoun
Rootकर्मन्
FormNeuter, Locative, Singular
आत्माself, living being
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
प्रवर्ततेsets about, engages in, proceeds
प्रवर्तते:
TypeVerb
Rootप्र-वृत्
FormPresent (Lat), 3rd, Singular, Atmanepada

ब्राह्मण उवाच

ब्राह्मण (a Brahmin speaker)
आत्मा (the self/embodied being)
मनस् (the mind)

Educational Q&A

The moral weight of an act depends strongly on the mind behind it: when the mind is corrupted, the resulting sin and its fruit are said to grow, because the self acts by first placing the mind in the lead.

A Brahmin speaker is explaining an ethical principle about karma: actions are driven by the mind, and therefore inner intention and mental purity determine the seriousness and outcome of sinful deeds.