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Shloka 25

Takṣaka’s agency, Parīkṣit’s rites, and Janamejaya’s enthronement (वैयासिक परम्परा-प्रसङ्गः)

तरुणस्तस्य पुत्रो$ भूत्‌ तिग्मतेजा महातपा: । शृज्जी नाम महाक्रोधो दुष्प्रसादो महाव्रत:,मुनिके शृंगी नामक एक पुत्र था, जिसकी अभी तरुणावस्था थी। वह महान्‌ तपस्वी, दुःसह तेजसे सम्पन्न और महान्‌ व्रतधारी था। उसमें क्रोधकी मात्रा बहुत अधिक थी; अतः उसे प्रसन्न करना अत्यन्त कठिन था

taruṇas tasya putro 'bhūt tigmatejā mahātapāḥ | śṛṅgī nāma mahākrodho duṣprasādo mahāvrataḥ ||

Śaunaka said: “He had a son who was still young, yet possessed of fierce brilliance and great ascetic power. Named Śṛṅgī, he was quick to anger, difficult to appease, and steadfast in severe vows.” The verse highlights the ethical tension that can arise when spiritual discipline and power are joined with uncontrolled wrath.

तरुणःyoung
तरुणः:
Karta
TypeAdjective
Rootतरुण
FormMasculine, Nominative, Singular
तस्यof him
तस्य:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
अभूत्was/became
अभूत्:
Karta
TypeVerb
Rootभू
FormAorist (लुङ्), 3rd, Singular, Parasmaipada
तिग्मतेजाःof sharp/brilliant energy
तिग्मतेजाः:
Karta
TypeAdjective
Rootतिग्मतेजस्
FormMasculine, Nominative, Singular
महातपाःgreat ascetic
महातपाः:
Karta
TypeAdjective
Rootमहातपस्
FormMasculine, Nominative, Singular
शृङ्गीŚṛṅgī (proper name)
शृङ्गी:
Karta
TypeNoun
Rootशृङ्गिन्
FormMasculine, Nominative, Singular
नामby name
नाम:
Adhikarana
TypeIndeclinable
Rootनामन्/नाम
महाक्रोधःvery wrathful
महाक्रोधः:
Karta
TypeAdjective
Rootमहाक्रोध
FormMasculine, Nominative, Singular
दुष्प्रसादःhard to please
दुष्प्रसादः:
Karta
TypeAdjective
Rootदुष्प्रसाद
FormMasculine, Nominative, Singular
महाव्रतःof great vows
महाव्रतः:
Karta
TypeAdjective
Rootमहाव्रत
FormMasculine, Nominative, Singular

शौनक उवाच

शौनक (Śaunaka)
शृङ्गी (Śṛṅgī)

Educational Q&A

The verse cautions that tapas (ascetic power) and strict vows do not automatically imply inner mastery; when joined with uncontrolled anger, spiritual potency can become ethically dangerous. True dharma requires self-restraint alongside discipline.

Śaunaka describes a sage’s young son, Śṛṅgī, emphasizing his formidable ascetic energy and strict vows, while also stressing his volatile temper and difficulty to appease—traits that foreshadow consequential actions in the surrounding episode.