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Shloka 2

Garuḍa, the Brāhmaṇa’s Release, and Kaśyapa’s Counsel

Gajakacchapa-ākhyāna Prelude

यत्र सा विनता तस्मिन्‌ पणितेन पराजिता । अतीव दु:ःखसंतप्ता दासीभावमुपागता,जहाँ उनकी माता विनता बाजी हार जानेसे दासी-भावको प्राप्त हो अत्यन्त दुःखसे संतप्त रहती थीं

yatra sā vinatā tasmin paṇitena parājitā | atīva duḥkha-santaptā dāsī-bhāvam upāgatā ||

There, Vinatā—having been defeated in the wager—fell into servitude, and, scorched by intense sorrow, lived in the condition of a slave. The passage underscores how reckless gambling and pride can bind a person into humiliation and suffering, turning a moment of error into prolonged ethical and social bondage.

यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
FormAdverb (relative); indeclinable
साshe (that woman)
सा:
Karta
TypePronoun
Rootतद्
FormFeminine; nominative; singular
विनताVinata
विनता:
Karta
TypeNoun
Rootविनता
FormFeminine; nominative; singular
तस्मिन्in that (place/time/circumstance)
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter; locative; singular
पणितेनby the wager/bet
पणितेन:
Karana
TypeNoun
Rootपणित
FormNeuter; instrumental; singular
पराजिताdefeated, having been overcome
पराजिता:
Karta
TypeAdjective
Rootपराजित
FormFeminine; nominative; singular (past passive participle)
अतीवexceedingly
अतीव:
TypeIndeclinable
Rootअतीव
FormAdverb; indeclinable
दुःखसंतप्ताafflicted/tormented by sorrow
दुःखसंतप्ता:
Karta
TypeAdjective
Rootदुःख-संतप्त
FormFeminine; nominative; singular (past passive participle)
दासीभावम्the state of being a maidservant
दासीभावम्:
Karma
TypeNoun
Rootदासी-भाव
FormMasculine; accusative; singular
उपागताhaving attained/reached
उपागता:
Karta
TypeVerb
Rootउप-गम्
FormFeminine; nominative; singular (past active participle/perfective sense: 'having attained')

पितामह उवाच

V
Vinatā

Educational Q&A

A single unethical or imprudent act—here, a wager—can create lasting bondage and suffering. The verse highlights the moral danger of gambling and the way prideful contests can degrade dignity and freedom.

Vinatā loses a wager and, as a consequence, becomes reduced to a servant’s status, enduring deep grief. This sets the background for later events involving her son Garuḍa and the struggle to end her servitude.