Shloka 17
Ādi Parva, Adhyāya 181 — Svayaṃvara Aftermath: Arjuna–Karna Exchange and Bhīma–Śalya Contest
सोडग्नि: समभवद् दीप्तस्तं च देशं व्यदीपयत् । ततः सा शोकसंतप्ता भर्तृव्यसनकर्शिता,इस प्रकार ब्राह्मगी करुण विलाप करती हुई याचना कर रही थी, तो भी जैसे व्याप्र मनचाहे मृगको मारकर खा जाता है, उसी प्रकार राजाने अत्यन्त निर्दयीकी भाँति ब्राह्यणीके पतिको खा लिया। उस समय क्रोधसे पीड़ित हुई ब्राह्मणीके नेत्रोंसे धरतीपर आँसुओंकी जो बूँदें गिरी, वे सब प्रज्वलित अग्नि बन गयीं। उस अग्निने उस स्थानको जलाकर भस्म कर दिया। तदनन्तर पतिके वियोगसे व्यथित एवं शोकसंतप्त ब्राह्मणीने रोषमें भरकर राजर्षि कल्माषपादको शाप दिया--'ओ नीच! मेरी पतिविषयक कामना अभी पूर्ण नहीं हो पायी थी, तभी तूने अत्यन्त क्रूरकी भाँति मेरे देखते-देखते आज मेरे महायशस्वी प्रियतम पतिको अपना ग्रास बना लिया है; अतः दुर्बुद्धे! तू भी मेरे शापसे पीड़ित हुआ ऋतुकालमें पत्नीके साथ समागम करते ही तत्काल प्राण त्याग देगा। जिन महर्षि वसिष्ठके पुत्रोंका तुमने संहार किया है, उन्हींसे समागम करके तेरी पत्नी पुत्र पैदा करेगी। नृूपाधम! वही पुत्र तेरा वंश चलानेवाला होगा”
soḍagniḥ samabhavad dīptas taṃ ca deśaṃ vyadīpayat | tataḥ sā śokasaṃtaptā bhartṛvyasanakarśitā |
A blazing fire suddenly arose and illuminated that entire place. Then the brahmin woman—scorched by grief and worn down by the calamity that had befallen her husband—stood overwhelmed by sorrow. In the surrounding narrative, her lament and helpless supplication fail to move the king, who, driven by a savage impulse, devours her husband; the tears that fall from her eyes become flames, and from this moral outrage arises the curse that binds the king to reap the consequence of his cruelty. The episode frames a stark ethical warning: when power abandons restraint and violates dharma, suffering spreads outward like fire, and retribution follows as an impersonal moral law.
गन्धर्व उवाच
Educational Q&A
The passage underscores that adharma—especially cruelty by one in power—produces consequences that spread beyond the immediate victim. The imagery of tears turning into fire conveys how grief and moral outrage can become a force of retribution: when restraint and compassion are abandoned, karma manifests as inevitable suffering and social disorder.
A brahmin woman, devastated by her husband’s death, is described as grief-stricken. A sudden, blazing fire arises and illuminates/burns the area. In the larger episode, the king Kalmāṣapāda, acting savagely, devours her husband; her tears become flames, and she pronounces a curse that determines the king’s fate and the continuation of his lineage through extraordinary means.