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Shloka 28

Vāraṇāvata-prasaṃsā and the Pāṇḍavas’ Departure (वरणावत-प्रशंसा तथा पाण्डव-प्रयाणम्)

अस्या वीर्य निरीक्षध्वं यदन्यस्य न विद्यते । भेत्स्यामीषीकया वीटां तामिषीकां तथान्यया,तुमलोग इसका बल देखो, जो दूसरेमें नहीं है। मैं पहले एक सींकसे उस गुल्लीको बींध दूँगा; फिर दूसरी सींकसे उस पहली सींकको बींधूँगा

asyā vīryaṃ nirīkṣadhvaṃ yad anyasya na vidyate | bhetsyāmīṣīkayā vīṭāṃ tām īṣīkāṃ tathānyayā ||

Droṇa said: “Observe this one’s prowess—such as is not found in another. With a single reed I shall pierce the target; then, with another reed, I shall pierce that very first reed.”

अस्याःof this (woman/one)
अस्याः:
Sambandha
TypePronoun
Rootइदम्
FormFeminine, Genitive, Singular
वीर्यम्strength, prowess
वीर्यम्:
Karma
TypeNoun
Rootवीर्य
FormNeuter, Accusative, Singular
निरीक्षध्वम्look at, observe
निरीक्षध्वम्:
Kriya
TypeVerb
Rootनि-ईक्ष्
FormImperative, Second, Plural, Atmanepada
यत्which (that)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
अन्यस्यof another
अन्यस्य:
Sambandha
TypePronoun/Adjective
Rootअन्य
FormMasculine/Neuter, Genitive, Singular
not
:
TypeIndeclinable
Root
विद्यतेexists, is found
विद्यते:
Kriya
TypeVerb
Rootविद्
FormPresent Indicative, Third, Singular, Atmanepada
भेत्स्यामिI will pierce
भेत्स्यामि:
Kriya
TypeVerb
Rootभिद्
FormSimple Future, First, Singular, Parasmaipada
ईषीकयाwith a reed/straw (splinter)
ईषीकया:
Karana
TypeNoun
Rootईषीका
FormFeminine, Instrumental, Singular
वीटाम्a pellet/ball (target)
वीटाम्:
Karma
TypeNoun
Rootवीटा
FormFeminine, Accusative, Singular
ताम्that (it)
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
ईषीकाम्the reed/straw (the first one)
ईषीकाम्:
Karma
TypeNoun
Rootईषीका
FormFeminine, Accusative, Singular
तथाthus, likewise
तथा:
TypeIndeclinable
Rootतथा
अन्ययाwith another (one)
अन्यया:
Karana
TypeAdjective/Pronoun
Rootअन्य
FormFeminine, Instrumental, Singular

द्रोण उवाच

D
Droṇa
Ī
īṣīkā (reed/thin stick)
V
vīṭā (target/mark)

Educational Q&A

The verse highlights extraordinary mastery achieved through focused practice and precision, and it frames martial excellence as something to be carefully observed and assessed by a teacher.

Droṇa calls attention to someone’s unmatched ability and announces a striking demonstration: first piercing the target with a reed, and then piercing that first reed with another—showing extreme accuracy and control.