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Shloka 3

आस्तीक-उपाख्यान-प्रस्तावः | Introduction to the Āstīka Narrative

मोक्षयामास भुजगानू्‌ प्रदीप्तादू वसुरेतस: । कस्य पुत्र: स राजासीत्‌ सर्पसत्रं य आहरत्‌

Śaunaka uvāca |

mokṣayāmāsa bhujagān pradīptād vasuretasaḥ | kasya putraḥ sa rājāsīt sarpasatraṃ ya āharat ||

Śaunaka asked: “That king—born of the fiery seed of Vasu—who released the serpents from the blazing peril: whose son was he? And who was the one that instituted the serpent-sacrifice (sarpasatra)?”

मोक्षयामासreleased, set free
मोक्षयामास:
Kriya
TypeVerb
Rootमुच्
Formलिट् (परस्मैपद), perfect (narrative past), 3, singular
भुजगान्serpents
भुजगान्:
Karma
TypeNoun
Rootभुजग
Formmasculine, accusative, plural
प्रदीप्तात्from the blazing (fire)
प्रदीप्तात्:
Apadana
TypeAdjective
Rootप्रदीप्त
Formmasculine/neuter, ablative, singular
वसुरेतसःVasuretā (a proper name)
वसुरेतसः:
Karta
TypeNoun
Rootवसुरेतस्
Formmasculine, nominative, singular
कस्यof whom?
कस्य:
Sambandha
TypePronoun
Rootकिम्
Formmasculine/neuter, genitive, singular
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र
Formmasculine, nominative, singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, singular
राजाking
राजा:
Karta
TypeNoun
Rootराजन्
Formmasculine, nominative, singular
आसीत्was
आसीत्:
Kriya
TypeVerb
Rootअस्
Formलङ्, imperfect (past), 3, singular
सर्पसत्रम्snake-sacrifice
सर्पसत्रम्:
Karma
TypeNoun
Rootसर्पसत्र
Formneuter, accusative, singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
Formmasculine, nominative, singular
आहरत्performed/brought about
आहरत्:
Kriya
TypeVerb
Rootआ-हृ
Formलङ्, imperfect (past), 3, singular

शौनक उवाच

शौनक (Śaunaka)
भुजग / सर्प (serpents)
वसु (Vasu)
सर्पसत्र (serpent-sacrifice)

Educational Q&A

The verse frames an ethical tension central to the Ādi Parva: acts of rescue and acts of retribution are both remembered and questioned. By asking about the king who saved serpents and about the one who launched the serpent-sacrifice, the text invites reflection on lineage, responsibility, and how dharma is negotiated between protection of life and punitive ritual action.

Śaunaka, listening to the Mahābhārata narration, asks the storyteller to identify (1) the king described as ‘Vasu-seeded’ who freed serpents from a blazing danger, and (2) the person who instituted the sarpasatra, the famous serpent-sacrifice. The question signals a transition into genealogical and causal background for later events connected with serpents and royal ritual.