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Shloka 12

Ādi Parva, Adhyāya 113 — Maryādā-sthāpana (Śvetaketu’s Boundary) and the Niyoga Deliberation of Pāṇḍu and Kuntī

त॑ भीष्म: प्रत्युवाचेदं मद्रराज॑ं जनाधिप: । धर्म एष परो राजन्‌ स्वयमुक्त: स्वयम्भुवा,यह सुनकर जनेश्वर भीष्मजीने मद्रराजको इस प्रकार उत्तर दिया--'राजन्‌! यह उत्तम धर्म है। स्वयं स्वयम्भू ब्रह्माजीने इसे धर्म कहा है”

taṁ bhīṣmaḥ pratyuvācedaṁ madrarājaṁ janādhipaḥ | dharma eṣa paro rājan svayamuktaḥ svayambhuvā ||

Vaiśampāyana said: Hearing this, Bhīṣma, the lord of men, replied to the king of Madra: “O King, this is the highest dharma. It has been declared as dharma by Svayambhū (Brahmā) himself.”

तत्that (speech/statement)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
प्रत्युवाचreplied
प्रत्युवाच:
TypeVerb
Rootप्रति-√वच्
FormPerfect (Paroksha), 3rd, Singular, Parasmaipada
इदम्this (speech)
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Accusative, Singular
मद्रराजम्the king of Madra (Madra-raja)
मद्रराजम्:
Karma
TypeNoun
Rootमद्रराज
FormMasculine, Accusative, Singular
जनाधिपःlord of people, ruler
जनाधिपः:
Karta
TypeNoun
Rootजनाधिप
FormMasculine, Nominative, Singular
धर्मःdharma, righteous duty
धर्मः:
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
एषःthis
एषः:
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
परःsupreme, highest
परः:
TypeAdjective
Rootपर
FormMasculine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
स्वयम्by oneself, personally
स्वयम्:
TypeIndeclinable
Rootस्वयम्
उक्तःsaid, declared
उक्तः:
TypeVerb
Root√वच्
FormPast passive participle (क्त), Masculine, Nominative, Singular
स्वयम्भुवाby the Self-born (Brahma)
स्वयम्भुवा:
Karana
TypeNoun
Rootस्वयम्भू
FormMasculine, Instrumental, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhīṣma
M
Madrarāja (King of Madra)
S
Svayambhū (Brahmā)

Educational Q&A

Bhīṣma affirms that the principle under discussion is not merely practical advice but the supreme dharma, validated by the highest cosmic authority—Svayambhū (Brahmā). The ethical force comes from grounding human conduct in an overarching moral order.

After hearing the Madra king’s words (or query), Bhīṣma responds formally, addressing him as ‘O King’ and elevating the matter by stating that this dharma was proclaimed by Brahmā himself, thereby strengthening its legitimacy and binding force for a ruler.