Previous Mantra

Mantra 3

Sukta 112

येभिः पाशैः परिवित्तो विबद्धोऽङ्गेअङ्ग आर्पित उत्सितश्च । वि ते मुच्यन्तं विमुचो हि सन्ति भ्रूणघ्नि पूषन् दुरितानि मृक्ष्व

yébhiḥ pā́śaiḥ pári-vitto vibaddhó ’ṅge-aṅge ā́rpita útsitaś ca | ví te mucyántaṃ vimúco hí sánti bhrūṇá-ghni pū́ṣan duritā́ni mṛkṣva ||

With what nooses he is compassed round, bound fast, on every limb made fast and set thereon—while he is loosed, for loosers verily there are: O Pūṣan, slayer of the embryo, wipe thou away the evils.

येभिःby which (with which)
येभिः:
करण
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक) → य
पाशैःwith nooses/bonds
पाशैः:
करण
TypeNoun
Rootपाश (प्रातिपदिक)
परिवित्तःencompassed/encircled
परिवित्तः:
TypeParticiple (past passive)
Root√विद् (विन्दति) + परि- (कृदन्त: क्त)
विबद्धःbound fast
विबद्धः:
TypeParticiple (past passive)
Root√बन्ध् + वि- (कृदन्त: क्त)
अङ्गेin/at a limb
अङ्गे:
अधिकारण
TypeNoun
Rootअङ्ग (प्रातिपदिक)
अङ्गेin/at (each) limb
अङ्गे:
अधिकारण
TypeNoun
Rootअङ्ग (प्रातिपदिक)
आर्पितःfastened/attached
आर्पितः:
TypeParticiple (past passive)
Root√अर्प्/अर्पय् (अर्पयति) (कृदन्त: क्त)
उत्सितःset/placed up; fixed
उत्सितः:
TypeParticiple (past passive)
Root√सि/स्यै? (Vedic) + उत्- (कृदन्त: क्त)
and
:
TypeIndeclinable
Root
विapart; forth
वि:
TypeIndeclinable
Rootवि (उपसर्ग/अव्यय)
तेfor you / of you
ते:
सम्प्रदान
TypePronoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
मुच्यन्तम्(him) being released
मुच्यन्तम्:
कर्म
TypeVerb (present passive participle used adjectivally)
Root√मुच् (मुच्यते) (वर्त्तमान, कर्मणि)
विमुचःreleasers; liberators
विमुचः:
कर्तृ
TypeNoun
Rootविमुच् (प्रातिपदिक; ‘releaser’)
हिindeed; for
हि:
TypeIndeclinable
Rootहि
सन्तिare
सन्ति:
TypeVerb
Root√अस् (अस्ति)
भ्रूणघ्निO slayer of the भ्रूण (embryo/foetus-demon)
भ्रूणघ्नि:
सम्बोधन
TypeAdjective (vocative epithet)
Rootभ्रूणघ्नि (प्रातिपदिक; बहुव्रीहि/तत्पुरुष-समास)
पूषन्O Pūṣan
पूषन्:
सम्बोधन
TypeNoun (deity)
Rootपूषन् (देवनाम-प्रातिपदिक)
दुरितानिevils; misfortunes
दुरितानि:
कर्म
TypeNoun
Rootदुरित (प्रातिपदिक)
मृक्ष्वwipe away; cleanse
मृक्ष्व:
TypeVerb
Root√मृक्ष् (मृक्षति) / √मृज् (Vedic: ‘wipe off, cleanse’)

Rishi: Atharvanic tradition (see Anukramaṇī).

Devata: Pūṣan (purifier/guide) with unbinding powers; bonds as adversarial force

Chandas: Anuṣṭubh

{"primary_rasa":"shanta","secondary_rasa":"bhayankara","emotional_arc":"From claustrophobic bondage to relief through assured unbinding and cleansing.","listener_experience":"A felt sense of loosening; reassurance that help exists; moral lightening after ‘wiping away’ durita.","intensity":6}