HomeVaraha PuranaAdhyaya 96Shloka 46
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Varaha Purana 96.46: Adhyaya 96, Shloka 46

The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā

उवाच च द्रुतं देवीं किं ते कार्य विवक्षितम् ॥ इहि देवि वरारोहे यत्ते मनसि वर्तते ॥

Sanskrit recitationVaraha Purana 96.46

uvāca ca drutaṃ devīṃ kiṃ te kārya vivakṣitam || ihi devi varārohe yatte manasi vartate ||

Lalu ia berkata cepat kepada Sang Dewi: “Apakah urusan yang hendak engkau sampaikan? Datanglah, wahai Devī, wahai yang berpinggul elok; katakanlah apa yang ada dalam hatimu.”

uvācahe/she said
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट् (Perfect), परस्मैपदम्, प्रथमपुरुष (3rd person), एकवचन (singular)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
drutamquickly
drutam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootdruta (प्रातिपदिक)
Formक्रियाविशेषण-रूपेण अव्ययीभूत (adverbial accusative)
devīmthe goddess
devīm:
Karma (कर्म)
TypeNoun
Rootdevī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
kimwhat?
kim:
Karma (कर्म)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; प्रश्नवाचक (interrogative)
teyour
te:
Sambandha (सम्बन्ध)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी, एकवचन (genitive/dative singular); here षष्ठी (your)
kāryamtask, matter
kāryam:
Karma (कर्म/viṣaya)
TypeNoun
Rootkārya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; here प्रथमा (predicate nominative)
vivakṣitamintended to be said/desired to be expressed
vivakṣitam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvi-vakṣita (कृदन्त-प्रातिपदिक; √vac)
Formभूतकृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; kāryam iti viśeṣaṇam
ihicome
ihi:
Kriyā (क्रिया)
TypeVerb
Rooti (धातु)
Formलोट् (Imperative), परस्मैपदम्, मध्यमपुरुष, एकवचन
deviO goddess
devi:
Sambodhana (सम्बोधन)
TypeNoun
Rootdevī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन
vara-āroheO fair-hipped/beautiful-rider (epithet)
vara-ārohe:
Sambodhana (सम्बोधन)
TypeNoun
Rootvara + āroha (प्रातिपदिक)
Formकर्मधारय-समास (descriptive); स्त्रीलिङ्ग, सम्बोधन, एकवचन
yatwhatever (that which)
yat:
Karma (कर्म/viṣaya)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सम्बन्धक (relative)
teof you/your
te:
Sambandha (सम्बन्ध)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन (genitive singular)
manasiin (your) mind
manasi:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmanas (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (locative), एकवचन
vartateexists/occurs
vartate:
Kriyā (क्रिया)
TypeVerb
Rootvṛt (धातु)
Formलट् (Present), आत्मनेपदम्, प्रथमपुरुष, एकवचन

Unclear (context suggests a senior male deity addressing Devī; likely Rudra/Īśvara in surrounding dialogue)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; being invited to speak freely","key_question":"What concern or request does the Devī wish to express?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma of discourse (vāda/saṃvāda)","core_concept":"A righteous superior invites truthful disclosure; problems are addressed through orderly speech rather than coercion.","practical_application":"In counsel or conflict, first elicit the other party’s intent clearly and respectfully before prescribing action."}

Subject Matter: ["Ethics","Mythic Narrative","Discourse/Dialogue"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Related Themes: Varāha Purāṇa 96.39-96.41 (Devī’s complaint and Rudra’s response)

Visual Art Cues: {"scene_description":"A senior male deity turns swiftly toward the Devī, gesturing for her to come closer and speak what troubles her mind; a calm but urgent courtly exchange begins.","item_prompts":["male deity seated or standing in authority","Devī approached respectfully","hand gesture inviting speech (abhaya/āhvāna mudrā)","attendants or subtle divine aura","scroll/lotus as dialogue motif"],"kerala_mural_prompt":"Kerala mural style: warm ochres and greens, stylized large eyes; the deity beckons the Devī with an inviting mudrā in a palace-like divine setting.","tanjore_prompt":"Tanjore style: central figures with ornate crowns; gold-leaf halo around both; the beckoning gesture emphasized with rich jewelry and textile patterns.","mysore_prompt":"Mysore style: delicate linework, subdued elegance; intimate conversational spacing; soft shading on faces to show attentive inquiry.","pahari_prompt":"Pahari style: lyrical hillside-court ambience; slender figures; expressive faces; minimal background with a symbolic lotus-seat and gentle clouds."}

Audio Atmosphere: {"recitation_mood":"measured, invitational, dialogic","suggested_raga":"Kalyani (Yaman)","pace":"medium","voice_tone":"clear, slightly urgent at the opening, then reassuring"}

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Dialogue
I
Indic Philology

FAQs

The verse illustrates the Purāṇic technique of framing doctrine and social norms through question–answer dialogue, a key feature of Sanskrit narrative pedagogy.

No geographic site is mentioned here.

It models deliberative speech: before action, the interlocutor requests clarification of intent, emphasizing orderly communication.

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