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Varaha Purana 75.7: Adhyaya 75, Shloka 7

Description of Jambūdvīpa: its regions, mountains, measurements, and cosmic structure

शतमेकें सहस्राणां योजनानां समन्ततः । नानाजनपदाकीर्णं योजनेर्विविधैः शुभैः ॥ ७५.७ ॥

Sanskrit recitationVaraha Purana 75.7

śatamekaṃ sahasrāṇāṃ yojanānāṃ samantataḥ | nānājanapadākīrṇaṃ yojanair vividhaiḥ śubhaiḥ || 75.7 ||

Ia membentang seratus ribu yojana ke segala arah; dipenuhi banyak janapada (negeri) dan terbagi menurut berbagai ukuran yojana yang dianggap suci dan baik.

śatama hundred
śatam:
Pramāṇa (प्रमाण) — measure/extent (implied)
TypeNoun
Rootśata (प्रातिपदिक)
FormNapुṁsakaliṅga, Prathamā/Dvitīyā, Ekavacana; numeral used substantively
ekamone
ekam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक)
FormNapुṁsakaliṅga, Prathamā/Dvitīyā, Ekavacana; qualifying śatam
sahasrāṇāmof thousands
sahasrāṇām:
Sambandha (सम्बन्ध) — ‘of thousands’
TypeNoun
Rootsahasra (प्रातिपदik)
FormNapुṁsakaliṅga, Ṣaṣṭhī (genitive, 6th), Bahuvacana
yojanānāmof yojanas
yojanānām:
Sambandha (सम्बन्ध)
TypeNoun
Rootyojana (प्रातिपदिक)
FormNapुṁsakaliṅga, Ṣaṣṭhī (genitive, 6th), Bahuvacana
samantataḥon all sides
samantataḥ:
Deśa-adhikaraṇa (देश-अधिकरण)
TypeIndeclinable
Rootsamantataḥ (अव्यय)
FormAvyayam; adverb of place ‘on all sides’
nānā-janapada-ākīrṇamfilled with various countries/peoples
nānā-janapada-ākīrṇam:
Viśeṣaṇa (विशेषण) — (jambūdvīpam/varṣam implied)
TypeAdjective
Rootnānā (अव्यय) + janapada (प्रातिपदिक) + ā-kīrṇa (कृदन्त-प्रातिपदिक; √kṝ/√kīr (धातु))
FormNapुṁsakaliṅga, Prathamā/Dvitīyā, Ekavacana; kta-participle ‘ākīrṇa’ (covered/filled) with upasarga ā-; tatpuruṣa: ‘nānā-janapadaiḥ ākīrṇam’ (instrumental sense within compound)
yojanaiḥby yojanas
yojanaiḥ:
Karaṇa (करण) — measure
TypeNoun
Rootyojana (प्रातिपदik)
FormNapुṁsakaliṅga, Tṛtīyā (instrumental, 3rd), Bahuvacana
vividhaiḥvarious
vividhaiḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvividha (प्रातिपदik)
FormPuṁliṅga/Napuṁsakaliṅga, Tṛtīyā (instrumental, 3rd), Bahuvacana; agreeing with yojanaiḥ
śubhaiḥauspicious/fine
śubhaiḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśubha (प्रातिपदik)
FormPuṁliṅga/Napuṁsakaliṅga, Tṛtīyā (instrumental, 3rd), Bahuvacana; agreeing with yojanaiḥ

Varāha (default, instructor voice in the Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"He continues instructing Bhū-devī by giving a key quantitative measure (extent in yojanas) and describing inhabited regions."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, mentally mapping the world; receptive to numerical detail","key_question":"How large is Jambūdvīpa in yojanas, and how are its many janapadas distributed and measured?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The emphasis on ‘māna’ (measure) and ‘janapada’ (ordered human habitats) presents creation as a regulated field where dharma can operate—cosmic space is proportioned so that karma and social order can unfold.","yajna_varaha_imagery":"Implicit proportionality: the ‘one hundred thousand yojanas’ functions like a canonical measure (pramāṇa) akin to fixed ritual dimensions; ‘samantataḥ’ (on all sides) echoes the enclosing boundary of a consecrated ritual ground.","vedantic_connection":"Pramāṇa (valid measure/knowledge) theme: the world is knowable through śāstra; multiplicity of regions within one dvīpa hints at unity-in-diversity under Īśvara’s governance."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"cosmic-order and human placement","core_concept":"Human diversity (many janapadas) exists within a single measured cosmic container; plurality is not chaos but structured distribution.","practical_application":"Adopt a ‘map-view’ of life: see one’s community as a part within a larger order; cultivate humility and responsibility toward other regions/peoples."}

Subject Matter: ["Geography","Cosmology","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmic continent / inhabited world-field

Related Themes: Continuation of Jambūdvīpa description in Varāha Purāṇa adhyāya 75 (extent, features, divisions)

Visual Art Cues: {"scene_description":"A cosmic panorama: a vast circular landmass labeled Jambūdvīpa with many smaller ‘janapada’ compartments, while Varāha indicates the scale to Bhū-devī.","item_prompts":["circular continent diagram","numerical inscription ‘100,000 yojanas’ motif","many small region-panels (janapadas)","Varāha pointing/gesturing","Bhū-devī holding a lotus/globe"],"kerala_mural_prompt":"Kerala mural: stylized circular Jambūdvīpa with patterned janapada blocks; Varāha and Bhū-devī in profile, bold outlines, decorative borders.","tanjore_prompt":"Tanjore: embossed circular map with gold highlights; Varāha with ornate crown and halo; janapadas as jewel-like compartments.","mysore_prompt":"Mysore: refined cartographic mandala with delicate inscriptions; calm teaching posture; muted palette with precise linework.","pahari_prompt":"Pahari: landscape-like rendering of many small kingdoms within a circular frame; narrative teaching scene in foreground."}

Audio Atmosphere: {"recitation_mood":"expository, steady","suggested_raga":"Kalyani","pace":"medium","voice_tone":"firm, precise"}

C
Classical Literature
P
Purāṇic Studies
A
Ancient Geography
V
Vaishnavism

FAQs

It reflects Purāṇic methods of describing space through traditional units (yojana) and regional divisions (janapada), offering evidence for how early Sanskrit texts conceptualized large-scale geography and territorial organization.

No single named location is specified in this verse; it provides a generalized description of extent and the presence of multiple janapadas, likely as part of a broader regional or cosmographic account in the surrounding passage.

The verse primarily functions descriptively rather than normatively; its philosophical implication is an ordered view of inhabited space—measured, differentiated into regions, and framed as culturally significant geography.

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