HomeVaraha PuranaAdhyaya 69Shloka 22
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Varaha Purana 69.22: Adhyaya 69, Shloka 22

Agastya’s Vision of Varuṇa as Nārāyaṇa in Ilāvṛta

भ्रमन्नहं तेषु सरःस्वपश्यं वृन्दान्यनेकानि सुराङ्गनानाम् । विद्याधराणां च तथैव कन्याः स्नानाय तं देशमुपागताश्च ॥ ६९.२२ ॥

Sanskrit recitationVaraha Purana 69.22

bhramann ahaṁ teṣu saraḥsv apaśyaṁ vṛndāny anekāni surāṅganānām | vidyādharāṇāṁ ca tathaiva kanyāḥ snānāya taṁ deśam upāgatāś ca || 69.22 ||

Saat mengembara di sana, aku melihat di telaga-telaga itu banyak kelompok bidadari surgawi. Demikian pula para gadis Vidyādhara datang ke wilayah itu untuk mandi suci.

bhramanwandering
bhraman:
Karta (कर्ता)
TypeVerb
Root√bhram (धातु; भ्रमणे)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle), पुंलिङ्ग, प्रथमा, एकवचन
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st), एकवचन; सर्वनाम
teṣuamong them
teṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसप्तमी (7th/अधिकरण), बहुवचन; सर्वनाम
saraḥsuin the lakes
saraḥsu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsaras (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), बहुवचन
apaśyamI saw
apaśyam:
Kriyā (क्रिया)
TypeVerb
Root√dṛś (धातु; दर्शने)
Formलङ् (Imperfect/Past), उत्तमपुरुष (1st), एकवचन; परस्मैपद
vṛndānigroups
vṛndāni:
Karma (कर्म)
TypeNoun
Rootvṛnda (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), बहुवचन
anekānimany
anekāni:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaneka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन; विशेषण
sura-aṅganānāmof celestial women
sura-aṅganānām:
Sambandha (सम्बन्ध)
TypeNoun
Rootsura (प्रातिपदिक) + aṅganā (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/सम्बन्ध), बहुवचन
vidyādharāṇāmof Vidyādharas
vidyādharāṇām:
Sambandha (सम्बन्ध)
TypeNoun
Rootvidyādhara (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), बहुवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
tathālikewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; क्रियाविशेषण
evaindeed/just
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण (emphatic particle)
kanyāḥmaidens
kanyāḥ:
Karta (कर्ता)
TypeNoun
Rootkanyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन
snānāyafor bathing
snānāya:
Prayojana/Datīva (प्रयोजन/सम्प्रदान)
TypeNoun
Rootsnāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी (4th/सम्प्रदान), एकवचन; प्रयोजनार्थ (for the purpose)
tamthat
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; सर्वनाम
deśamplace
deśam:
Karma (कर्म)
TypeNoun
Rootdeśa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
upāgatāḥhad come/arrived
upāgatāḥ:
Kriyā (क्रिया)
TypeVerb
Rootupa+√gam (धातु; गत्यर्थ)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle used predicatively), पुंलिङ्ग, प्रथमा, बहुवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The tīrtha is so potent that even celestial and semi-celestial beings seek purification there; this universalizes dharma as a cosmic attraction toward śuddhi.","yajna_varaha_imagery":"Bathing (snāna) as a non-fire yajña: waters serve as the purifying medium; celestial ‘assemblies’ mirror devas gathering at sacrifice.","vedantic_connection":"Purification is ultimately inner: the narrative externalizes the pull toward sattva; the lake symbolizes the mind made clear by contact with sacredness (saṅga)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"saṅga and śuddhi","core_concept":"Where purity and dharma are concentrated, beings naturally gravitate for renewal; sacred places function as catalysts for inner clarity.","practical_application":"Approach tīrtha-snāna with restraint and intention (saṅkalpa); treat pilgrimage as renewal rather than spectacle."}

Subject Matter: ["Geography","Heritage Sites","Pilgrimage Culture"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: snāna-tīrtha (bathing site)

Related Themes: Varāha Purāṇa: continuing tīrtha-travel narrative in this section (wandering, seeing sarovaras and their inhabitants)

Visual Art Cues: {"scene_description":"A luminous lake crowded with graceful groups of celestial maidens and vidyādhara girls descending to bathe; Varāha’s viewpoint is that of a traveler observing the extraordinary scene.","item_prompts":["shimmering lake with steps/ghāṭa-like edge","celestial maidens with ornaments","vidyādhara maidens with subtle aerial motifs","lotuses and waterfowl","soft light suggesting otherworldliness","observer figure at a distance"],"kerala_mural_prompt":"Kerala mural: stylized apsaras groups with ornate jewelry; rich aquatic greens; rhythmic arrangement of figures entering water; decorative lotus borders.","tanjore_prompt":"Tanjore: gold highlights on ornaments and water reflections; central bathing group framed like a divine tableau; lotuses rendered with embossed richness.","mysore_prompt":"Mysore: elegant, restrained sensuality; fine jewelry detail; calm water with delicate ripples; emphasis on grace and poise.","pahari_prompt":"Pahari: romantic landscape with clear water and lotuses; figures in flowing garments; airy, light palette suggesting celestial descent."}

Audio Atmosphere: {"recitation_mood":"wonder-filled yet composed","suggested_raga":"Kalyani/Yaman (bright adbhuta)","pace":"druta-madhyama (slightly quicker to convey ‘wandering and seeing’)","voice_tone":"bright, narrative, with uplift on descriptive compounds"}

C
Classical Literature
P
Purāṇic Narrative
S
Sacred Geography
V
Vaishnavism

FAQs

The verse reflects a Purāṇic motif in which tīrthas (sacred waters) are presented as ritually significant landscapes visited by semi-divine and celestial beings, indicating the cultural centrality of bathing rites and pilgrimage geographies in early Sanskrit literature.

No explicit toponym is given in this verse; it refers generally to a region characterized by multiple lakes (saraḥ). Identification depends on the surrounding chapter context and any named tīrtha or locality in adjacent verses.

The verse does not state a direct ethical injunction; its primary function is descriptive—establishing the sanctity and attractiveness of the watery landscape as a culturally valued heritage setting associated with purification practices (snāna).

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