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Shloka 17

Determinative Exposition on Śrāddha and the Pitṛyajña

Ancestral Offering

एतान्न भोजयेच्छ्राद्धे देवतीर्थेषु पूजयेत् ॥ व्रतस्थान्संप्रवक्ष्यामि श्राद्धमर्हन्ति ये द्विजाः ॥

etān na bhojayec chrāddhe devatīrtheṣu pūjayet || vratastḥān sampravakṣyāmi śrāddham arhanti ye dvijāḥ ||

Dalam śrāddha janganlah memberi makan orang-orang ini; sebaliknya, di tīrtha para dewa hendaknya mereka dihormati. Kini akan Kujelaskan para pelaku vrata—para dvija yang layak menerima śrāddha.

एतान्these (persons)
एतान्:
Karma (कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; सर्वनाम
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
भोजयेत्should feed
भोजयेत्:
Kriya (क्रिया)
TypeVerb
Rootभुज् (धातु) [णिच् causative भोजय-]
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद; णिच्-प्रयोग (causative: cause to eat/feed)
श्राद्धेin a śrāddha (ancestral rite)
श्राद्धे:
Adhikarana (अधिकरण)
TypeNoun
Rootश्राद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
देवतीर्थेषुat deva-tīrthas (holy places)
देवतीर्थेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootदेव + तीर्थ (प्रातिपदिक-समास)
Formनपुंसकलिङ्ग, सप्तमी (7th), बहुवचन; षष्ठी-तत्पुरुष
पूजयेत्should honor / worship
पूजयेत्:
Kriya (क्रिया)
TypeVerb
Rootपूज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
व्रतस्थान्places/occasions of vows (vrata-sites)
व्रतस्थान्:
Karma (कर्म)
TypeNoun
Rootव्रत + स्थान (प्रातिपदिक-समास)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; षष्ठी-तत्पुरुष (व्रतानां स्थानाः)
सम्प्रवक्ष्यामिI will explain fully
सम्प्रवक्ष्यामि:
Kriya (क्रिया)
TypeVerb
Rootसम् + प्र + वच् (धातु)
Formलृट्-लकार (Simple Future), उत्तमपुरुष, एकवचन; परस्मैपद
श्राद्धम्śrāddha (rite)
श्राद्धम्:
Karma (कर्म)
TypeNoun
Rootश्राद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
अर्हन्तिdeserve / are entitled to
अर्हन्ति:
Kriya (क्रिया)
TypeVerb
Rootअर्ह् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, बहुवचन; परस्मैपद
येwho
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; सम्बन्धक-सर्वनाम (relative pronoun)
द्विजाःtwice-born (Brahmins etc.)
द्विजाः:
Karta (कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious/attentive","key_question":"Whom should one not feed at śrāddha, whom should one honor at deva-tīrthas instead, and who are the proper vow-observant recipients?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Do not feed certain categories (previously listed/understood) at śrāddha; honor them at deva-tīrthas instead; śrāddha recipients should be vow-observant worthy dvijas.","karmic_consequence":"Correct recipient-selection safeguards pitṛ-satisfaction and śrāddha fruit; improper feeding misdirects offerings, diminishing merit and potentially causing pitṛ-displeasure/ritual fault (doṣa)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Vratasthā-dvija eligibility (general vow-observance, not a named vrata)","tithi_month":"Not specified","promised_fruit":"Enhanced śrāddha efficacy: greater pitṛ-tarpaṇa and puṇya through honoring disciplined, vow-keeping recipients."}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual ethics (niyama)","core_concept":"Dharma requires contextual propriety: the same person may be honored, but the mode (pūjā vs feeding at śrāddha) must fit the rite’s purpose.","practical_application":"When performing śrāddha, prioritize recipient qualification (vrata, śauca, śrotriya-ness) and redirect other honors to appropriate venues like tīrthas/temples."}

Subject Matter: ["Ethics","Ritual Eligibility","Pilgrimage Culture"]

Primary Rasa: śānta

Secondary Rasa: None

Type: pilgrimage site / domestic ritual space

Related Themes: Varāha Purāṇa ch.190 (continues into listing worthy dvijas in 190.19 and following)

Visual Art Cues: {"scene_description":"A śrāddha meal setting with seated dvija recipients; Varāha instructs about eligibility while a parallel scene shows honoring ascetics at a deva-tīrtha with offerings and salutations rather than feeding.","item_prompts":["śrāddha piṇḍa and water (tilodaka)","seated brāhmaṇa recipients","offerings tray","tīrtha river steps","ascetic being honored with flowers/incense","Varāha teaching gesture"],"kerala_mural_prompt":"Kerala mural: two-register composition—upper śrāddha, lower tīrtha-pūjā; bold ritual iconography; Varāha as narrator figure at center margin.","tanjore_prompt":"Tanjore: gold-leaf accents on śrāddha vessels and halos; richly patterned floor; tīrtha scene with shimmering river rendered in metallic tones.","mysore_prompt":"Mysore: refined domestic śrāddha interior; subtle expressions of reverence; separate vignette of riverbank pūjā; soft lighting.","pahari_prompt":"Pahari: intimate family śrāddha with gentle colors; riverbank scene in cool blues/greens; emphasis on ethical discernment through narrative contrast."}

Audio Atmosphere: {"recitation_mood":"serious, normative, reverent","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"firm, careful articulation (as in rule-recitation)"}

P
Purāṇic Literature
R
Ritual Norms
C
Cultural Heritage
T
Textual Ethics

FAQs

It illustrates normative distinctions between contexts of honoring (tīrtha veneration) and the stricter recipient criteria in śrāddha rites, reflecting evolving ritual jurisprudence.

No specific tīrtha is named; devatīrtha is a general category of sacred sites.

The verse advises contextual propriety: not all honored persons are appropriate as śrāddha recipients; eligibility is tied to vow-observance and ritual norms.