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Varaha Purana 172.13 — Adhyaya 172, Shloka 13

The Harm of Destroying a Grove and the Merit of Tree-Planting as Pūrta-Dharma

आस्ते मधुपुरी रम्या नृणां मुक्तिप्रदायिनी ॥ अयोध्याधिपतिर्वीरश्चतुरङ्गबलान्वितः ॥

āste madhupurī ramyā nṛṇāṁ muktipradāyinī || ayodhyādhipatir vīraś caturaṅgabalānvitaḥ ||

“Ada kota Madhupurī yang elok, yang menganugerahkan mokṣa kepada manusia. (Di sana) ada seorang penguasa Ayodhyā yang gagah, lengkap dengan bala tentara empat-anggota.”

āstedwells/is situated
āste:
Kriyā (क्रिया)
TypeVerb
Rootās (धातु)
FormLaṭ-lakāra (लट्, present), Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
madhupurīMathurā (city of Madhu)
madhupurī:
Karta (कर्ता)
TypeNoun
Rootmadhu (प्रातिपदिक) + purī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); Tatpuruṣa (तत्पुरुष) ‘madhoḥ purī’
ramyābeautiful
ramyā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootramya (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); qualifying madhupurī
nṛṇāmof men/people
nṛṇām:
Ṣaṣṭhī-sambandha (सम्बन्ध)
TypeNoun
Rootnṛ (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी), Plural (बहुवचन)
mukti-pradāyinīgranting liberation
mukti-pradāyinī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmukti (प्रातिपदिक) + pradāyinī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); Tatpuruṣa (तत्पुरुष) ‘muktiṃ pradāyinī’
ayodhyā-adhipatiḥking/lord of Ayodhyā
ayodhyā-adhipatiḥ:
Karta (कर्ता)
TypeNoun
Rootayodhyā (प्रातिपदिक) + adhipati (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); Tatpuruṣa (तत्पुरुष) ‘ayodhyāyāḥ adhipatiḥ’
vīraḥhero
vīraḥ:
Karta (कर्ता)
TypeNoun
Rootvīra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
caturaṅga-bala-anvitaḥendowed with a fourfold army
caturaṅga-bala-anvitaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcatur-aṅga (प्रातिपदिक) + bala (प्रातिपदिक) + anvita (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); Tatpuruṣa (तत्पुरुष) ‘caturaṅgaṃ balaṃ yena saḥ/tena anvitaḥ’

Pṛthivī (default dialogue framework; continuing narrator)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"confident, descriptive; presenting sacred geography and royal-historical memory.","key_question":"Which place is Madhupurī and why is it proclaimed 'mukti-pradāyinī'; who is the Ayodhyā lord connected to this kṣetra?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Madhupurī (Mathurā/Madhupura)","parikrama_context":"Implicit: kṣetra as a liberation-giving mandala that later supports yātrā/parikramā traditions, though not named here.","krishna_connection":"Strong foreshadowing: Madhupurī/Mathurā is Kṛṣṇa’s janma-bhūmi and central to Vaiṣṇava sacred topography; verse sets the stage for later Kṛṣṇa-linked tīrtha narration."}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"tīrtha-kṣetra soteriology","core_concept":"Certain kṣetras are portrayed as catalysts for mokṣa through darśana, smaraṇa, and dharmic conduct; royal power (caturaṅga-bala) is subordinated to sacred geography.","practical_application":"Treat pilgrimage places as ethical-spiritual fields: visit with humility, prioritize dharma over mere political might, and align travel with devotion and restraint."}

Subject Matter: ["Geography","Heritage Sites","Political History (royal imagery)"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: sacred city (nagara/kṣetra)

Related Themes: Varāha Purāṇa 172.15 (royal pilgrim’s vrata/yātrā); Varāha Purāṇa Mathurā-māhātmya sections (broader)

Visual Art Cues: {"scene_description":"A panoramic introduction to Madhupurī—beautiful, liberation-giving—paired with the image of a heroic Ayodhyā ruler with fourfold army (infantry, cavalry, chariots, elephants).","item_prompts":["cityscape with temples and ghāṭa hints","bannered gates","fourfold army elements (gaja, ratha, aśva, padāti)","royal figure with kṣatriya insignia"],"kerala_mural_prompt":"Kerala mural city vignette of Madhupurī with stylized temple towers; Ayodhyā king in heroic stance, flanked by symbolic fourfold army icons, saturated reds/greens.","tanjore_prompt":"Tanjore gold-leaf city-temple tableau; central crowned king with halo-like prabhā, miniature elephants/chariots in registers, ornate arch framing 'Madhupurī'.","mysore_prompt":"Mysore style: elegant Mathurā skyline, detailed royal costume, restrained army depiction, emphasis on serenity of 'mukti-pradāyinī'.","pahari_prompt":"Pahari miniature: rolling Yamunā-side city hints, delicate army procession, lyrical atmosphere balancing vīra and adbhuta."}

Audio Atmosphere: {"recitation_mood":"majestic, descriptive","suggested_raga":"Bilawal (for bright nagara-śobhā) or Kalyan family","pace":"medium with uplift on 'muktipradāyinī'","voice_tone":"clear, proclamatory, slightly heroic on 'vīraś catur-aṅga-bala-anvitaḥ'"}

A
Ancient Geography
P
Purāṇic Toponymy
C
Classical Literature
V
Vaishnavism

FAQs

It links a named sacred city with the ideology of liberation and situates the narrative in a recognizable polity (Ayodhyā), reflecting Purāṇic blending of sacred geography and royal paradigms.

Madhupurī is named; in broader Sanskrit usage it is often associated with Mathurā-region traditions, while Ayodhyā is the well-known North Indian city traditionally identified with modern Ayodhya (Uttar Pradesh).

Implicitly, the verse elevates sacred places and disciplined rulership as contexts for moral and spiritual outcomes.

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