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Varaha Purana 165.58 — Adhyaya 165, Shloka 58

The Glory of Mathurā: The Account of Piṇḍa-Offering at the Catuḥsāmudrika Well

भवन्ति सर्वतीर्थानि पुण्यान्यायतनानि च ॥ मङ्गलानि च सर्वाणि यत्र तिष्ठन्ति माथुराः ॥

bhavanti sarvatīrthāni puṇyāny āyatanāni ca || maṅgalāni ca sarvāṇi yatra tiṣṭhanti māthurāḥ ||

Di tempat para penduduk Mathurā berdiam, di sanalah semua tīrtha, semua tempat suci yang penuh pahala, dan segala keberkahan dikatakan hadir.

भवन्तिare; exist
भवन्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootभू (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन
सर्व-तीर्थानिall sacred places
सर्व-तीर्थानि:
Karta (कर्ता/Subject)
TypeNoun
Rootसर्व (प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समासः—कर्मधारय (सर्वाणि तीर्थानि)
पुण्यानिholy; meritorious
पुण्यानि:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण (of तीर्थानि/आयतनानि)
आयतनानिabodes; seats
आयतनानि:
Karta (कर्ता/Subject)
TypeNoun
Rootआयतन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
मङ्गलानिauspicious things
मङ्गलानि:
Karta (कर्ता/Subject)
TypeNoun
Rootमङ्गल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
सर्वाणिall
सर्वाणि:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण (of मङ्गलानि)
यत्रwhere
यत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootयत्र (अव्यय)
Formदेशवाचक अव्यय (locative adverb/relative)
तिष्ठन्तिstand; remain; reside
तिष्ठन्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootस्था (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन
माथुराःMathurans (people of Mathurā)
माथुराः:
Karta (कर्ता/Subject)
TypeNoun
Rootमाथुर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन

Varāha (default, instructor voice)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Mathurā (where Māthurās dwell; tīrtha-sarvasva doctrine)","parikrama_context":"Supports parikramā theology: moving through Mathurā is equivalent to traversing all tīrthas because all are ‘present’ there via the residents and sanctuaries.","krishna_connection":"Implicit: the ‘all auspiciousness’ motif aligns with Mathurā as Hari’s favored abode, later concretized as Kṛṣṇa’s janma-bhūmi and līlā-sthala."}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Microcosm principle: the kṣetra becomes a condensed cosmos where all tīrthas/āyatanas converge; mirrors Purāṇic ‘sarva-tīrtha-maya’ logic often applied to Viṣṇu and his dhāma.","yajna_varaha_imagery":"Not explicit; implicit yajña-logic of ‘āyatana’ as seat where auspicious forces assemble, like devas gathering at a sacrifice.","vedantic_connection":"Advaita/Vedānta-friendly reading: sacredness is not spatially fragmented; in a privileged locus (dhāma) the one auspicious reality is apprehended as ‘all’."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"kṣetra-metaphysics","core_concept":"Holiness can be ‘aggregative’: the presence of the sacred community makes space itself a living sanctuary.","practical_application":"Treat encounters in Mathurā—homes, streets, ghāṭas—as sanctified; practice non-harm, cleanliness, charity, and respectful speech as if at all tīrthas."}

Subject Matter: ["Sacred Geography","Heritage Sites","Cultural Geography"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: sacred settlement / kṣetra-vāsa

Related Themes: 165.63-67 as a unit: Māthura-pūjā, Māthura-superiority, sarva-tīrtha presence, Viṣṇu-rūpatva

Visual Art Cues: {"scene_description":"A panoramic Mathurā scene where invisible tīrthas and auspicious forces converge around the dwellings of Māthurās.","item_prompts":["Mathurā townscape with Yamunā","multiple faint tīrtha-icons (triveṇī, puṣkara, etc.) appearing as subtle overlays","Māthura households emitting light","temple spires/āyatanas"],"kerala_mural_prompt":"Kerala mural: layered sacred geography—Mathurā streets and ghāṭas with stylized divine presences hovering; warm reds/ochres, rhythmic temple motifs.","tanjore_prompt":"Tanjore: gold-leaf radiance emanating from Mathurā homes/temples; miniature tīrtha emblems embedded in the background; ornate borders.","mysore_prompt":"Mysore: detailed architecture and gentle halos; emphasize sanctuaries (āyatanas) and a calm auspicious atmosphere.","pahari_prompt":"Pahari: wide landscape with river and town; delicate clouds suggesting unseen tīrthas; soft devotional mood."}

Audio Atmosphere: {"recitation_mood":"expansive-reverent","suggested_raga":"Kalyani","pace":"medium","voice_tone":"open, resonant, contemplative on ‘sarvatīrthāni…maṅgalāni’."}

P
Purāṇic Literature
A
Ancient Geography
P
Pilgrimage Studies
C
Cultural Heritage

FAQs

It demonstrates a place-making technique: concentrating the ‘network’ of tīrthas and auspiciousness into a single city/community, reinforcing Mathurā’s cultural centrality.

Mathurā (implied by māthurāḥ, “Mathurā’s people”).

It implicitly promotes respectful engagement with a heritage community and its sacred landscape, presenting it as a locus of auspicious cultural practices.

AI

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