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Varaha Purana 165.30 — Adhyaya 165, Shloka 30

The Glory of Mathurā: The Account of Piṇḍa-Offering at the Catuḥsāmudrika Well

विभुरुवाच ॥ गृहे मम धनं नास्ति यत्त्वया समुदीरितम् ॥ गृहे शेषं मम धनं न चान्यत्तत्र विद्यते ॥

vibhur uvāca || gṛhe mama dhanaṃ nāsti yattvayā samudīritam || gṛhe śeṣaṃ mama dhanaṃ na cānyat tatra vidyate ||

Vibhu berkata: “Di rumahku tidak ada kekayaan seperti yang engkau sebutkan. Apa pun yang tersisa di rumah itulah satu-satunya milikku; selain itu tidak ada apa-apa di sana.”

vibhuḥVibhu (the speaker)
vibhuḥ:
Karta (कर्ता)
TypeNoun
Rootvibhu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
gṛhein (my) house
gṛhe:
Adhikarana (अधिकरण)
TypeNoun
Rootgṛha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
mamamy
mama:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (षष्ठी/6), Singular (एकवचन)
dhanamwealth
dhanam:
Karta (कर्ता)
TypeNoun
Rootdhana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-अव्यय)
astiis/exists
asti:
Kriya (क्रिया)
TypeVerb
Rootas (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
yatwhich/that (thing)
yat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/1 or द्वितीया/2), Singular (एकवचन); relative pronoun
tvayāby you
tvayā:
Karana (करण)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormInstrumental (तृतीया/3), Singular (एकवचन)
samudīritamuttered/declared
samudīritam:
Karma (कर्म)
TypeVerb
Rootsam-ud-īr (धातु)
FormPast passive participle (कृत्: क्त), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/1 or द्वितीया/2), Singular (एकवचन)
gṛhein the house
gṛhe:
Adhikarana (अधिकरण)
TypeNoun
Rootgṛha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
śeṣamremaining
śeṣam:
Visheshana (विशेषण)
TypeAdjective
Rootśeṣa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/1 or द्वितीया/2), Singular (एकवचन)
mamamy
mama:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (षष्ठी/6), Singular (एकवचन)
dhanamwealth
dhanam:
Karta (कर्ता)
TypeNoun
Rootdhana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-अव्यय)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-अव्यय)
anyatanything else
anyat:
Karta (कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/1 or द्वितीया/2), Singular (एकवचन)
tatrathere
tatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb (देशवाचक-अव्यय)
vidyateis found/exists
vidyate:
Kriya (क्रिया)
TypeVerb
Rootvid (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)

Vibhu

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Truthfulness about one’s means is integral to dharmic decision-making around śrāddha obligations; false claims distort duty.","karmic_consequence":"If truthful poverty: reduced-ability performance may still be meritorious; if deceit: denial of duty brings demerit and continued preta-affliction."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"satya and aparigraha lens","core_concept":"Ethical speech (satya) and right relation to possessions condition one’s dharma; self-justifying narratives can mask adharma.","practical_application":"Audit resources honestly; if limited, perform proportionate rites without deceit, seeking community/priestly guidance for minimal valid observance."}

Subject Matter: ["Ethics","Wealth and property","Narrative dialogue"]

Primary Rasa: shanta

Secondary Rasa: karuna

Type: household/property sphere

Related Themes: Varāha Purāṇa 165.32 (preta’s assertion of abundant wealth)

Visual Art Cues: {"scene_description":"Vibhu responds defensively, asserting lack of wealth and pointing to the meager remainder of his property.","item_prompts":["house interior with sparse goods","Vibhu gesturing to a small bundle/chest","preta listening with suspicion","contrast of claimed scarcity vs. earlier accusation"],"kerala_mural_prompt":"Kerala mural: simplified interior with minimal objects; expressive eyes; muted palette to convey scarcity; strong outline work.","tanjore_prompt":"Tanjore: restrained ornamentation to reflect ‘no wealth’; minimal gold; focus on speech gesture and facial expression.","mysore_prompt":"Mysore: realistic domestic detail; subtle emotional shading—defensiveness and anxiety; balanced negative space.","pahari_prompt":"Pahari: small room/courtyard with few possessions; delicate linework; narrative emphasis on the spoken denial."}

Audio Atmosphere: {"recitation_mood":"measured, defensive","suggested_raga":"Kafi","pace":"medium-slow","voice_tone":"controlled, slightly anxious"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
D
Dharma and Social Conduct

FAQs

It reflects a common Purāṇic narrative device: moral and practical questions are explored through dialogue about household resources, truthfulness, and social expectations.

No explicit location is named in this verse; it forms part of a broader narrative that later references places such as Mathurā and Pratiṣṭhāna.

A principle of truthful disclosure and modesty regarding possessions—asserting that one should not claim wealth that is not actually present.

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