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Varaha Purana 15.7 — Adhyaya 15, Shloka 7

Gauramukha’s Recollection and the Hymn to Hari at Prabhāsa

एवं श्राद्धविधानॆन द्वादशाब्दं ततः पितॄन् । इष्ट्वा पश्चाद्धरेः स्तोत्रं स मुनिस्तूपचक्रमे ॥ १५.७ ॥

evaṃ śrāddha-vidhānena dvādaśābdaṃ tataḥ pitṝn | iṣṭvā paścād dhareḥ stotraṃ sa munis tūpacakrame || 15.7 ||

Demikian, menurut tata cara śrāddha, setelah selama dua belas tahun mempersembahkan upacara bagi para Pitṛ, sang resi kemudian memulai stotra pujian kepada Hari.

evamthus
evam:
Visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya; adverb (प्रकारवाचक)
śrāddha-vidhānenaby the procedure of śrāddha
śrāddha-vidhānena:
Karana (करण)
TypeNoun
Rootśrāddha + vidhāna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); षष्ठी-तत्पुरुषः (श्राद्धस्य विधानम्)
dvādaśa-abdamfor twelve years
dvādaśa-abdam:
Karma (कर्म)
TypeNoun
Rootdvādaśa + abda (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); द्विगु-समासः (द्वादश अब्दाः यस्य = twelve-year period)
tataḥthen/thereafter
tataḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAvyaya; adverb (क्रम/अपादानार्थक)
pitṝnthe ancestors (manes)
pitṝn:
Karma (कर्म)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
iṣṭvāhaving worshipped/sacrificed to
iṣṭvā:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootyaj (धातु)
FormAbsolutive/Gerund (क्त्वा), from √yaj with desiderative/strengthened stem in usage (इष्ट्वा); अव्ययभाव
paścātafterwards
paścāt:
Kala-adhikarana (कालाधिकरण)
TypeIndeclinable
Rootpaścāt (अव्यय)
FormAvyaya; adverb (कालवाचक)
hareḥof Hari (Viṣṇu)
hareḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
stotramhymn of praise
stotram:
Karma (कर्म)
TypeNoun
Rootstotra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); demonstrative pronoun
muniḥthe sage
muniḥ:
Karta (कर्ता)
TypeNoun
Rootmuni (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tuthen/indeed
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; particle (निपात)
upacakramebegan/undertook
upacakrame:
Kriya (क्रिया)
TypeVerb
Rootkram (धातु)
FormPerfect (लिट्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद); with preverb upa- (उपसर्ग)

Varāha (default dialogue frame; speaker not explicit in the fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Perform śrāddha according to vidhi for the Pitṛs with sustained regularity (here, a twelve-year observance), and then proceed to Hari-bhakti through stotra.","karmic_consequence":"Proper pitṛ-tarpaṇa supports ancestral satisfaction and the performer’s auspicious progress; neglect implies pitṛ-asantoṣa and obstruction to welfare (implied by dharma-śāstra logic)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Dvādaśābdika Pitṛ-śrāddha (twelve-year śrāddha observance)","tithi_month":"Not specified here; ‘dvādaśābdam’ indicates duration rather than a single tithi.","promised_fruit":"Pitṛ-prīti and eligibility/fitness for Hari-stotra-bhakti leading toward spiritual uplift (sugati implied in the surrounding frame)."}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"integration of pravṛtti and nivṛtti","core_concept":"Dharma toward ancestors (pitṛ-yajña) and devotion to Hari are not opposed; disciplined ritual life can mature into single-pointed bhakti.","practical_application":"Maintain family rites with correctness and consistency; let obligatory duties become a foundation for devotional practice (stotra, nāma, pūjā)."}

Subject Matter: ["Ritual Practice","Ethics","Ancestral Rites","Vaishnava Devotional Literature"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: ritual domain

Related Themes: Varāha Purāṇa 15.15.8-9 (movement to tīrtha and hymn to Hari/Daityāntaka)

Visual Art Cues: {"scene_description":"A sage completing long-term śrāddha rites for the Pitṛs, then turning toward a devotional act—beginning a hymn to Hari.","item_prompts":["sage with kuśa grass and śrāddha vessels","piṇḍa offerings on a leaf/plate","water libation (tarpaṇa)","twelve-year cycle suggested by twelve lamps or twelve marks","transition to stotra: folded hands facing Viṣṇu icon or radiant presence"],"kerala_mural_prompt":"Kerala mural: ritual scene with kuśa, piṇḍa, and tarpaṇa; then the sage in añjali before Hari; strong reds/greens and stylized flames.","tanjore_prompt":"Tanjore: central Viṣṇu/Hari icon with gold aura; foreground sage with śrāddha implements; embossed gold for lamps and halo; rich temple-like framing.","mysore_prompt":"Mysore: detailed ritual implements, calm devotional turn; soft background; emphasis on dharmic serenity.","pahari_prompt":"Pahari: riverside śrāddha on a ghat; minimal implements; then a small shrine of Hari nearby; lyrical landscape."}

Audio Atmosphere: {"recitation_mood":"ritual-solemn moving into devotional","suggested_raga":"Kedar","pace":"medium","voice_tone":"steady, reverent"}

C
Classical Literature
P
Purāṇic Studies
D
Dharma-śāstra Interface
V
Vaiṣṇavism

FAQs

It reflects a Purāṇic synthesis of ritual orthopraxy (śrāddha for Pitṛs) alongside Vaiṣṇava devotional expression (a stotra to Hari), illustrating how late-classical Sanskrit texts often align household/ancestral duties with sectarian praise-poetry.

No geographic toponym is specified in this verse; the focus is procedural (duration and sequence of rites) rather than place-based sacred geography.

The verse foregrounds continuity of obligation: sustained care for ancestors through prescribed rites, followed by contemplative praise, presenting ethical discipline as ordered practice and remembrance rather than coercive doctrine.

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