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Varaha Purana 13.6: Adhyaya 13, Shloka 6

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

Pūrva Bhāga · Narrative Frame: Hospitality and Reception of a Guest (Atithi-satkāra)

तं दृष्ट्वाऽभ्यागतं दूरादर्घपाद्येन सो मुनिः । अर्चयामास तं भक्त्या मुदा परमया युतः ॥ १३.६ ॥

Recitation with translationVaraha Purana 13.6

taṃ dṛṣṭvā ’bhyāgataṃ dūrād arghapādyena sa muniḥ | arcayāmāsa taṃ bhaktyā mudā paramayā yutaḥ || 13.6 ||

Melihat beliau datang dari kejauhan, sang resi menyambutnya dengan persembahan arghya dan air pembasuh kaki, lalu memujanya dengan bhakti, dipenuhi sukacita tertinggi.

तम्him
तम्
TypeNoun
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
RoleKarma (कर्म)
Rootतद् (सर्वनाम-प्रातिपदिक)
दृष्ट्वाhaving seen
दृष्ट्वा
TypeVerb
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund/त्वान्त)
RolePurvakala-kriya (पूर्वकालक्रिया)
Rootदृश् (धातु)
अभ्यागतम्arrived
अभ्यागतम्
TypeVerb
Formक्त-प्रत्ययान्त कृदन्त (Past passive participle), पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘arrived/come’
RoleKarma (कर्म)
Rootअभि + आ + गम् (धातु)
दूरात्from afar
दूरात्
TypeIndeclinable
Formपञ्चमी-अर्थे अव्ययीभूत (ablatival adverb)
RoleApadana (अपादान)
Rootदूर (प्रातिपदिक)
अर्घपाद्येनwith arghya and water for feet
अर्घपाद्येन
TypeNoun
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; इतरेतर-द्वन्द्व (अर्घं च पाद्यं च)
RoleKarana (करण)
Rootअर्घ + पाद्य (प्रातिपदिक)
सःhe
सः
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
RoleKarta (कर्ता)
Rootतद् (सर्वनाम-प्रातिपदिक)
मुनिःthe sage
मुनिः
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
RoleKarta (कर्ता)
Rootमुनि (प्रातिपदिक)
अर्चयामासworshipped, honored
अर्चयामास
TypeVerb
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
RoleKriya (क्रिया)
Rootअर्च् (धातु)
तम्him
तम्
TypeNoun
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
RoleKarma (कर्म)
Rootतद् (सर्वनाम-प्रातिपदिक)
भक्त्याwith devotion
भक्त्या
TypeNoun
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
RoleKarana (करण)
Rootभक्ति (प्रातिपदिक)
मुदाwith joy
मुदा
TypeNoun
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
RoleKarana (करण)
Rootमुद्/मुदा (प्रातिपदिक)
परमयाsupreme, great
परमया
TypeAdjective
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; विशेषण (मुदा इत्यस्य)
RoleVisheshana (विशेषण)
Rootपरम (प्रातिपदिक)
युतःendowed (with)
युतः
TypeVerb
Formक्त-प्रत्ययान्त कृदन्त (Past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘endowed/connected’
RoleKarta (कर्ता)
Rootयुज् (धातु)
  • दृष्ट्वाऽभ्यागतम् = दृष्ट्वा + अभ्यागतम्
  • दूरादर्घपाद्येन = दूरात् + अर्घपाद्येन

Shanta and Bhakti rasaSetting: Āśrama/tīrtha precinct
Speaker

Varāha

Kind of teaching
Dharma as lived reverence
Subjects
EthicsCultural HeritageRitual Practice
Core idea

Spiritual attainment is honored through service; joy (mudā) and devotion (bhakti) are themselves offerings that complete the ritual act.

In practice

Practice atithi-sevā: greet teachers/elders with water, seat, and respectful attention; cultivate inner gladness rather than mere formality.

C
Classical Literature
P
Purāṇic Narrative
H
Hospitality Ethics
S
Sanskrit Philology

FAQs

It preserves a classical South Asian norm of atithi-satkāra (guest reception), presenting arghya and pādya as culturally standardized acts of respect within Purāṇic narrative literature.

No specific place-name appears in this verse; it focuses on an encounter and the etiquette of receiving an approaching guest.

The verse foregrounds respectful hospitality—welcoming an arriving person with appropriate offerings and sincere devotion as a marker of cultivated ethical conduct.

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