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Varaha Purana 113.68: Adhyaya 113, Shloka 68

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

श्रद्धासि त्वं च देवेश दोषहन्तासि माधव ॥ अण्डजोद्भिज्जस्वेदानां जरायूनां च माधव ॥

Sanskrit recitationVaraha Purana 113.68

śraddhāsi tvaṃ ca deveśa doṣahantāsi mādhava || aṇḍajodbhijjasvedānāṃ jarāyūnāṃ ca mādhava ||

Engkaulah śraddhā (iman suci), wahai Tuhan para dewa; Engkaulah pemusnah cela, wahai Mādhava. Engkaulah pula asas penopang bagi makhluk yang lahir dari telur, tumbuh dari tunas, lahir dari keringat, dan lahir dari rahim, wahai Mādhava.

śraddhāfaith
śraddhā:
Pradhāna-nāmapada (प्रधाना-नामपद)
TypeNoun
Rootśraddhā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; used as predicate-noun
asiyou are
asi:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
FormPresent (लट्), 2nd person (मध्यमपुरुष), Singular
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (प्रातिपदिक)
FormPronoun; Nominative (1st/प्रथमा), Singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormIndeclinable conjunction (समुच्चयबोधक)
deveśaO Lord of gods
deveśa:
Sambodhana (सम्बोधन)
TypeNoun
Rootdeveśa (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
doṣa-hantādestroyer of faults
doṣa-hantā:
Pradhāna-nāmapada (प्रधाना-नामपद)
TypeNoun
Rootdoṣa + hantṛ (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; तत्पुरुष: ‘destroyer of दोष (faults)’; agent noun (हन्तृ)
asiyou are
asi:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
FormPresent (लट्), 2nd person (मध्यमपुरुष), Singular
mādhavaO Mādhava
mādhava:
Sambodhana (सम्बोधन)
TypeNoun
Rootmādhava (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
aṇḍaja-udbhijja-svedānāmof the egg-born, sprout-born, and sweat-born
aṇḍaja-udbhijja-svedānām:
Sambandha (सम्बन्ध)
TypeNoun
Rootaṇḍaja + udbhijja + sveda (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural; इतरेतर-द्वन्द्व: ‘egg-born, sprout-born, and sweat-born (beings)’
jarāyūnāmof the womb-born
jarāyūnām:
Sambandha (सम्बन्ध)
TypeNoun
Rootjarāyu (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormIndeclinable conjunction (समुच्चयबोधक)
mādhavaO Mādhava
mādhava:
Sambodhana (सम्बोधन)
TypeNoun
Rootmādhava (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular

Pṛthivī (inferred continuation of direct address)

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Earth praises Mādhava as śraddhā itself and as the sustainer of all classes of living beings, implying her ecological burden is held by Him."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"burdened yet reassured by naming the Lord as fault-destroyer and life-support","key_question":"How can the Lord who is śraddhā and doṣa-hantā uphold and purify all beings across the four modes of birth?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Only via the epithet Mādhava; no Mathurā geography or Kṛṣṇa-līlā foreshadowing explicit."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Root principle: faults (doṣa) are destroyed through turning to the Lord who is śraddhā itself—inner repentance and faith are the core of expiation.","karmic_consequence":"With śraddhā-centered surrender, doṣas are attenuated and the devotee is restored to dharmic clarity; without śraddhā, ritual acts become fruitless and doṣa persists."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The fourfold birth taxonomy (aṇḍaja, udbhijja, svedaja, jarāyuja) presents the Lord as the immanent life-principle across ecology; as ‘śraddhā’ He is also the inner capacity that makes yajña, dāna, and dharma efficacious.","yajna_varaha_imagery":"Śraddhā as the ‘havis’/enlivening force of rites; doṣa-hantā as the purifier of the sacrificial field; the totality of beings as the Lord’s ‘viśva’ body supported by yajña-order.","vedantic_connection":"Antaryāmin and sarva-bhūta-ātmabhāva: the same Īśvara pervades all jīvas regardless of embodiment; ethical implication—reverence toward all life as God-bearing."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical theology / ecological non-dual reverence","core_concept":"Śraddhā is divine in essence; the Lord sustains all life-forms and purifies faults—therefore compassion and restraint toward beings is dharma.","practical_application":"Practice faith-informed conduct: avoid harm to creatures, cultivate repentance and devotion as the heart of purification, and see service to life as service to the Lord."}

Subject Matter: ["Cosmology","Ecology","Ethics"]

Primary Rasa: śānta

Secondary Rasa: karuṇā

Type: ecological-cosmological domain

Related Themes: Varāha Purāṇa 114.2.0 (Mādhava replies gently—doṣa-hantā responding to Earth’s plea)

Visual Art Cues: {"scene_description":"Bhu Devī praises Mādhava while a surrounding frieze shows the four birth-modes: birds/eggs (aṇḍaja), plants sprouting (udbhijja), insects arising from moisture (svedaja), and mammals with womb-birth (jarāyuja); a purifying aura emanates from the Lord as doṣa-hantā.","item_prompts":["Bhu Devī in prayer","Mādhava radiant, blessing gesture","egg and bird motif","sprouting plant/vine motif","dew/moisture with small insects","mother-and-child mammal motif","purifying light/halo"],"kerala_mural_prompt":"Kerala mural: narrative border panels for four birth-modes; central Mādhava with calm blessing; Bhu Devī at base; rich greens for ecology; stylized flora/fauna.","tanjore_prompt":"Tanjore: central deity with gold halo; embossed gold highlights on ecological motifs; jewel-toned panels for the four birth categories.","mysore_prompt":"Mysore: fine detailing of flora/fauna; soft devotional palette; emphasize purity-light as doṣa-hara radiance.","pahari_prompt":"Pahari: delicate natural scenery—birds, plants, insects near water, mammals; Bhu Devī and Mādhava in a serene Himalayan-like landscape metaphor."}

Audio Atmosphere: {"recitation_mood":"purifying, prayerful","suggested_raga":"Kalyani","pace":"slow","voice_tone":"gentle but firm on ‘doṣa-hantāsi’, then expansive on the four birth-modes."}

C
Classical Literature
V
Vaishnavism
E
Ecological Narratives

FAQs

It preserves a classical Indian taxonomy of living beings by modes of birth, important for the history of ideas in cosmology, biology-adjacent classification, and Purāṇic worldviews.

No geographic location is mentioned; the reference is to categories of living beings across the world.

The verse frames the divine as the ground of trust and moral purification (removal of faults), encouraging ethical self-correction alongside a cosmological view of life’s diversity.

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