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Varaha Purana 113.19 — Adhyaya 113, Shloka 19

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

अन्यद्दैवः कूर्मरूपस्त्वं समुद्रस्य मन्थने ॥ धृतवानसि कौर्मेण मन्दरं मधुसूदन

anyad devaḥ kūrma-rūpas tvaṃ samudrasya manthane || dhṛtavān asi kaurmeṇa mandaraṃ madhusūdana

Dan pada waktu yang lain, wahai Dewa, Engkau mengambil wujud Kūrma (kura-kura) saat pengadukan samudra; wahai Madhusūdana, dengan wujud Kūrma itu Engkau menopang Gunung Mandara.

anyatat another time/elsewhere
anyat:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootanya (प्रातिपदिक)
FormAdverbial accusative neuter used as avyaya-like (अन्यत् = ‘at another time/otherwise’)
devaḥO god / the god
devaḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular
kūrma-rūpaḥ(as) the tortoise-form
kūrma-rūpaḥ:
Karta (कर्ता)
TypeNoun
Rootkūrma (प्रातिपदिक) + rūpa (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘kūrmasya rūpam’; Masculine, Nominative, Singular; predicate/apposition to ‘tvaṃ’
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Form2nd person pronoun, Nominative (1st), Singular
samudrasyaof the ocean
samudrasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootsamudra (प्रातिपदिक)
FormMasculine, Genitive (6th), Singular
manthanein the churning
manthane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmanthana (प्रातिपदिक)
FormMasculine/Neuter, Locative (7th), Singular; ‘in the churning’
dhṛtavānhaving held/held
dhṛtavān:
Karta (कर्ता)
TypeVerb
Rootdhṛ (धृ धातु)
FormPast active participle (क्तवतु/क्तवत्), Masculine, Nominative, Singular; with ‘asi’ forms periphrastic perfect sense ‘you have held’
asiare (auxiliary)
asi:
Kriyā (क्रिया)
TypeVerb
Rootas (अस् धातु)
FormPresent (लट्), 2nd Person, Singular
kaurmeṇaby means of the tortoise (form)
kaurmeṇa:
Karaṇa (करण)
TypeAdjective
Rootkaurma (प्रातिपदिक)
FormNeuter/Masculine, Instrumental (3rd), Singular; ‘by/with (your) tortoise (form)’
mandaramMandara (mountain)
mandaram:
Karma (कर्म)
TypeNoun
Rootmandara (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular
madhusūdanaO slayer of Madhu (Viṣṇu)
madhusūdana:
Sambodhana (सम्बोधन)
TypeNoun
Rootmadhu (प्रातिपदिक) + sūdana (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘madhoḥ sūdanaḥ’; Masculine, Vocative (8th), Singular

Unspecified (defaults to Varāha–Pṛthivī dialogue frame); addressee clearly: Viṣṇu (Madhusūdana)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"Foreshadowing is indirect: addresses Viṣṇu as Madhusūdana, a name later prominent in Kṛṣṇa devotion, but the verse itself is Kūrma-avatāra focused."}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Avatāra as cosmic support (ādhāra): Kūrma stabilizes the churning axis (Mandara), enabling amṛta and cosmic goods—an image of īśvara as the unseen foundation of transformative processes.","yajna_varaha_imagery":"Samudra-manthana as macro-yajña: Mandara as churning post; Kūrma as base-support; devas/asuras as officiants; the ‘product’ as sacrificial fruit—linking avatāra to yajña-structure.","vedantic_connection":"Īśvara as adhiṣṭhāna (substratum) for prakṛti’s churn; without the substratum, effort yields no fruit—support precedes transformation."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of divine support","core_concept":"Great undertakings succeed when the sustaining ground is secured; divine support is the hidden condition for cosmic and personal transformation.","practical_application":"In practice: establish steadiness (dharma, discipline) as the ‘tortoise-base’ before intense pursuits; remember the sustaining presence of Viṣṇu in collective endeavors."}

Subject Matter: ["Cosmology","Mythology (Avatāra)","Ocean churning narrative"]

Primary Rasa: adbhuta

Secondary Rasa: vīra

Type: mythic-cosmological site

Related Themes: Sets up contrast with Varāha rescue in 113.22 by listing other avatāras

Visual Art Cues: {"scene_description":"Viṣṇu as Kūrma beneath the ocean, bearing Mandara mountain while devas and asuras churn the sea with Vāsuki as rope.","item_prompts":["tortoise form under water","Mandara mountain as churning rod","Vāsuki serpent rope","devas and asuras pulling opposite sides","ocean froth and emerging treasures"],"kerala_mural_prompt":"Kerala mural style: crowded narrative panel with rhythmic figures; Kūrma large and central beneath Mandara; ornate waves; saturated reds/greens; clear iconography of devas/asuras.","tanjore_prompt":"Tanjore style: central Mandara with gold highlights; Kūrma with embossed shell patterns; jewel-like devas; stylized ocean with metallic accents.","mysore_prompt":"Mysore style: elegant, balanced composition; refined facial expressions; translucent ocean layers revealing Kūrma; subtle ornamentation.","pahari_prompt":"Pahari style: lyrical mountain and swirling sea; delicate linework; expressive pulling figures; emphasis on narrative movement."}

Audio Atmosphere: {"recitation_mood":"grand, mythic, steady","suggested_raga":"Kalyāṇi/Yaman (majestic, expansive)","pace":"medium with emphatic cadence on ‘mandaram’ and ‘madhusūdana’","voice_tone":"resonant, celebratory"}

C
Classical Literature
V
Vaiṣṇavism
P
Purāṇic Mythology
C
Cosmological Narratives

FAQs

It cross-references the widely attested samudra-manthana myth, showing how Purāṇas interlink avatāra narratives to build a shared cultural memory across texts.

Mandara is named (mythic mountain used as the churning rod); its identification is primarily mythological rather than securely mappable to a single modern geographic feature.

Rather than a direct injunction, the verse emphasizes a cosmological motif of support and stabilization—divine agency presented as sustaining order during crisis.

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