Vamana Purana — Merit of Shravana Dvadashi, Shloka 60

The Merit of Śravaṇa-Dvādaśī and the Liberation of a Preta through Gayā Piṇḍa-Rites

Devanagari script

नेत्रभास इति ख्यातो ज्येष्ठो भ्राता ममासुर मम नाम पिता चक्रे गतिभासेति कौतुकात्

Transliteration

netrabhāsa iti khyāto jyeṣṭho bhrātā mamāsura mama nāma pitā cakre gatibhāseti kautukāt

Translation

None mentioned (only ‘Triviṣṭapa’ as ‘heaven’—a cosmological realm, not a terrestrial tīrtha)

Word by Word

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Speakers

• Same unnamed Asura narrator continuing to speak to an unnamed listener

Key Themes

• Asura genealogy
• Name-etymology and characterization
• Narrative self-positioning

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "hasya", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

What is the significance of the names Netrabhāsa and Gatibhāsa?

Both names are built on bhāsa (‘shine, radiance’), suggesting a thematic pairing: Netrabhāsa (‘radiance of the eyes/vision’) and Gatibhāsa (‘radiance of movement/trajectory’). Purāṇic narratives often use such names to foreshadow traits—perception/vision for one, speed/agency or ‘course of destiny’ for the other.

Why does the verse say the father named him ‘kautukāt’?

Kautuka indicates a light, whimsical motive—‘out of amusement’—which can subtly imply that the naming is not solemnly ritualized but narrative and character-driven, sometimes hinting at irony or later reversal of fortune.

Are any deities or sacred places invoked here?

No. The verse is confined to familial identification and naming; it contains no explicit deity-invocation or tīrtha geography.