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Verse 10

Amritbindu

न निरोधो न चोत्पत्तिर्न बद्धो न च साधकः । न मुमुक्षुर्न वै मुक्त इत्येषा परमार्थता ॥१०॥

न । निरोधः । न । च । उत्पत्तिः । न । बद्धः । न । च । साधकः । न । मुमुक्षुः । न । वै । मुक्तः । इति । एषा । परमार्थता ।

na nirodho na cotpattir na baddho na ca sādhakaḥ | na mumukṣur na vai mukta ity eṣā paramārthatā ||10||

Tiada penghentian, tiada pula kemunculan; tiada yang terikat, tiada pula pelaku-sadhana. Tiada pencari moksha, tiada yang terbebas—itulah kebenaran tertinggi.

There is no cessation, nor origination; none bound, nor any practitioner; no seeker of liberation, nor indeed any liberated—this is the highest truth.

Ajātivāda / paramārtha-satya; non-duality beyond bondage and liberation as transactional categoriesMahavakya: Radicalizes the implication of Mahāvākyas: if the Self is Brahman, then bondage/liberation pertain only to vyavahāra (empirical standpoint), not to paramārtha (ultimate).AtharvaAtharvaveda (commonly transmitted without a firmly fixed śākhā attribution in the extant tradition) ShakhaChandas: Anuṣṭubh (śloka)