जंबूवनरता ये च ये गोदावरिवासिनः । वाराणसीश्रिता ये च मथुरावासिनस्तथा
jaṃbūvanaratā ye ca ye godāvarivāsinaḥ | vārāṇasīśritā ye ca mathurāvāsinastathā
Dan mereka yang bersukacita di Jambūvana, mereka yang tinggal di tepi Godāvarī; mereka yang berlindung di Vārāṇasī, dan demikian pula mereka yang menetap di Mathurā—(semuanya hadir).
Sūta (narrating the gathering of sages)
Tirtha: Godāvarī; Vārāṇasī; Mathurā; Jambūvana
Type: river
Listener: Ṛṣi assembly at Naimiṣāraṇya
Scene: Sages from four sacred zones: riverbank hermits of Godāvarī with flowing water and ghāṭa steps; Kāśī ascetics with a distant liṅga-temple silhouette; Mathurā devotees with Yamunā-like ghāṭas and Krishna iconography; and a forest group from Jambūvana—converging toward the central Naimiṣa assembly.
The Purāṇic vision treats India’s tīrthas as a single sacred mandala, uniting sages from diverse holy centers for dharma-teaching.
Vārāṇasī (Kāśī) and Mathurā are explicitly named, alongside the Godāvarī river-region and Jambūvana.
No direct ritual instruction appears; the verse functions as a sacred-geography roll call.