आश्रमैर्विविधाकारैर्यतिभिर्ब्रह्मचारिभिः । वानप्रस्थैर्गृहस्थैश्च वेदकर्मपरायणैः
āśramairvividhākārairyatibhirbrahmacāribhiḥ | vānaprasthairgṛhasthaiśca vedakarmaparāyaṇaiḥ
Dan (keadaan itu) pun tidak dicapai melalui beragam bentuk hidup āśrama—oleh para yati dan brahmacārin, oleh vānaprastha dan gṛhastha—meski mereka tekun pada karma dan dharma Weda.
Śiva (addressing Devī/Pārvatī)
Tirtha: Prabhāsa-kṣetra
Type: kshetra
Listener: Devī
Scene: Four āśrama figures in one composition: a student with staff and waterpot, a householder with ritual tray, a forest-dweller with bark garments, and a renunciant with daṇḍa—each facing toward the unseen sanctum of Someśvara.
Even impeccably lived social-religious duties across all āśramas do not automatically grant the supreme attainment without the decisive role of sacred devotion tied to the kṣetra and its Lord.
Prabhāsakṣetra, where Someśa/Somānātha is praised as granting the otherwise hard-to-reach supreme state.
Performance of Vedic rites (veda-karma) and adherence to āśrama-dharma (brahmacarya, gṛhastha duties, vānaprastha discipline, and yati renunciation).