मनोबुद्धिरहंकारः कामक्रोधौ तथाऽपरे । एते रक्षंति सततं सोमेशं पापनाशनम्
manobuddhirahaṃkāraḥ kāmakrodhau tathā'pare | ete rakṣaṃti satataṃ someśaṃ pāpanāśanam
Pikiran, budi, ego, demikian pula nafsu dan amarah serta daya batin lainnya—semuanya senantiasa menjaga Someśa, pemusnah dosa.
Sūta (Lomaharṣaṇa) (deduced)
Tirtha: Someśa/Someśvara
Type: temple
Scene: A symbolic tableau: Mind, Intellect, Ego, Desire, and Anger appear as personified attendants at the threshold of Someśvara—no longer chaotic, but disciplined guardians holding lamps and weapons, bowing toward the liṅga.
Even the inner faculties and passions are re-framed as subordinated to the sacred power of Someśvara, who removes sin when approached rightly.
Someśvara in Prabhāsa Kṣetra, praised specifically as “pāpa-nāśana,” the remover of sin.
No external rite is stated; the verse emphasizes inner discipline and the transformative field of Someśvara’s presence.