व्रती च तीर्थयात्री च विधवा च विशेषतः । परान्नभोजने देवि यस्यान्नं तस्य तत्फलम्
vratī ca tīrthayātrī ca vidhavā ca viśeṣataḥ | parānnabhojane devi yasyānnaṃ tasya tatphalam
Seorang pelaku vrata, seorang peziarah tīrtha, dan terutama seorang janda—wahai Devī—bila memakan makanan orang lain, maka buah perbuatannya menjadi milik orang yang menyediakan makanan itu.
Īśvara (Śiva)
Tirtha: Prabhāsa
Type: kshetra
Listener: Devī/Umā (addressed: devi)
Scene: Three figures—vratin with staff, a pilgrim with travel bundle, and a widow in plain attire—stand before an offered meal; a subtle symbolic stream of ‘phala’ flows back toward the donor, illustrating fruit-transfer.
For those under vow and pilgrimage discipline, dependence through food can shift the spiritual ‘fruit’ away; hence self-restraint is emphasized.
The teaching occurs within Prabhāsakṣetra-māhātmya, thus applying to Prabhāsa-kṣetra pilgrimage conduct.
An āhāra-niyama: avoid eating others’ food; otherwise the merit/result is attributed to the food-giver.