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Skanda Purana — Prabhasa Khanda, Shloka 2

आराध्य तत्र देवेशं देवानां प्रपितामहम् । वायुभक्षा निराहारा तोषयामास शंकरम्

ārādhya tatra deveśaṃ devānāṃ prapitāmaham | vāyubhakṣā nirāhārā toṣayāmāsa śaṃkaram

Setelah memuja di sana Sang Deva-īśa, leluhur agung para dewa, Sāvitrī—yang hidup hanya dari udara dan berpuasa dari makanan—menyenangkan hati Śaṅkara.

आराध्यhaving worshipped
आराध्य:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootआ + राध् (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund), पूर्वकालिक क्रिया
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेश-अव्यय (adverb of place)
देवेशम्the Lord of the gods
देवेशम्:
Karma (Object/कर्म)
TypeNoun
Rootदेव + ईश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन; समासः—देवानाम् ईशः
देवानाम्of the gods
देवानाम्:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/सम्बन्ध), बहुवचन
प्रपितामहम्the great-grandfather (ancestor)
प्रपितामहम्:
Karma (Object in apposition/कर्म)
TypeNoun
Rootप्र + पितामह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
वायुभक्षाair-eating (living on air)
वायुभक्षा:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवायु + भक्ष (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; समासः—वायुः भक्ष्यं यस्याः/या (वायु-भक्षः)
निराहाराwithout food, fasting
निराहारा:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनिर् + आहार (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; समासः—आहारः नास्ति यस्याः/या
तोषयामासpleased, satisfied (caused to be pleased)
तोषयामास:
Kriya (Action/क्रिया)
TypeVerb
Rootतुष् (धातु)
Formलिट् (Perfect/परोक्षभूत) परस्मैपद, प्रथमपुरुष, एकवचन; णिच्-प्रयोगः (causative: ‘to cause to be pleased’)
शंकरम्Śaṅkara
शंकरम्:
Karma (Object/कर्म)
TypeNoun
Rootशंकर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन

Īśvara (Śiva)

Tirtha: Brahmakūṇḍa

Type: kund

Listener: Devī

Scene: Sāvitrī in ascetic posture near a sacred tank and liṅga shrine, minimal ornaments, controlled breath, offering flowers and water; Śiva’s presence felt as a luminous, tranquil force responding to her tapas.

S
Sāvitrī (implied)
D
Deveśa
Ś
Śaṅkara (Śiva)
B
Brahmakūṇḍa vicinity
B
Bhairava context

FAQs

Austerity and disciplined worship (tapas) are presented as powerful means to win Śiva’s grace at a sacred site.

The area near Brahmakūṇḍa in Prabhāsa-kṣetra, within the third Bhairava context.

Tapas characterized by fasting (nirāhāra) and ‘living on air’ (vāyu-bhakṣā) while worshiping Śaṅkara.