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Skanda Purana — Prabhasa Khanda, Shloka 105

बाल्ये च यत्कृतं पापं कौमारे यौवने तथा । दर्शनात्कृष्णदेवस्य तन्नश्येन्नात्र संशयः

bālye ca yatkṛtaṃ pāpaṃ kaumāre yauvane tathā | darśanātkṛṣṇadevasya tannaśyennātra saṃśayaḥ

Dosa apa pun yang dilakukan pada masa kanak-kanak, remaja, maupun muda; hanya dengan memandang Tuhan Kṛṣṇadeva, semuanya lenyap—tanpa keraguan.

बाल्येin childhood
बाल्ये:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootबाल्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन — Neuter, Locative singular
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक-निपातः — Indeclinable conjunction
यत्whatever (that which)
यत्:
Karma (Object/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; सम्बन्धसूचकं (यत्…तत्) — Neuter singular relative pronoun
कृतम्done/committed
कृतम्:
Karma (Object/कर्म)
TypeAdjective
Rootकृ (धातु) + क्त (कृत्-प्रत्यय)
Formभूतकृत् (क्त-प्रत्ययान्त) कृदन्त; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘पापम्’ इति विशेषणम् — Past passive participle, neuter singular (done)
पापम्sin
पापम्:
Karta (Subject/कर्ता)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन — Neuter singular (subject/object)
कौमारेin boyhood/adolescence
कौमारे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootकौमार (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन — Neuter, Locative singular
यौवनेin youth
यौवने:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootयौवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन — Neuter, Locative singular
तथाlikewise
तथा:
Kriya-visheshaṇa (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषणम्/समुच्चयार्थे — Indeclinable (likewise/also)
दर्शनात्from/by the sight
दर्शनात्:
Hetu (Cause/हेतु)
TypeNoun
Rootदर्शन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति, एकवचन; हेतौ — Neuter, Ablative singular (because of)
कृष्णदेवस्यof Lord Krishna
कृष्णदेवस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootकृष्ण + देव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन — Masculine, Genitive singular
तत्that (sin)
तत्:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘पापम्’ इत्यस्य निर्देशः — Neuter singular demonstrative pronoun
नश्येत्would perish
नश्येत्:
Kriya (Action/क्रिया)
TypeVerb
Rootनश् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन, परस्मैपदम् — Optative, 3rd person singular
not
:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपातः — Negation particle
अत्रhere/in this matter
अत्र:
Desha-adhikarana (Locative sense/देश)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक — Indeclinable adverb (here/in this matter)
संशयःdoubt
संशयः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन — Masculine, Nominative singular

Unspecified (Dvārakā Māhātmya narrative voice; likely Sūta/Lomaharṣaṇa in Prabhāsa Khaṇḍa context)

Tirtha: Kṛṣṇa-darśana in Dvārakā

Type: kshetra

Listener: Pilgrimage-inquirer (contextual)

Scene: A sequence-like tableau: a person at different ages (child, adolescent, youth) stands before the same sanctum; upon Kṛṣṇa’s darśana, dark stains representing sins dissolve into light, replaced by a calm, radiant aura around the devotee.

K
Kṛṣṇa

FAQs

Darśana of the Lord is a powerful purifier that burns away accumulated wrongdoing from earlier stages of life.

Dvārakā, implied as the locus of Kṛṣṇa-darśana in this māhātmya passage.

Seek darśana (reverent viewing) of Lord Kṛṣṇa as a purificatory act.