भूतिदो विघ्नहंता च चतुश्चक्रो जनार्द्दनः । पञ्चभिर्वासुदेवस्तु जन्ममृत्युभयापहः
bhūtido vighnahaṃtā ca catuścakro janārddanaḥ | pañcabhirvāsudevastu janmamṛtyubhayāpahaḥ
Dengan empat (ucapan), seseorang mencapai Janārdana—bertangan empat, pemberi kemakmuran dan penghancur rintangan. Dengan lima (ucapan), ia mencapai Vāsudeva, yang melenyapkan takut akan kelahiran dan kematian.
Skanda (deduced from Dvārakā-māhātmya narrative style within Skanda Purāṇa)
Tirtha: Dvārakā (nāma-ucchāra fruits: Janārdana/Vāsudeva)
Type: kshetra
Scene: Two devotional vignettes: Janārdana as four-armed protector with cakra, granting prosperity and clearing obstacles; Vāsudeva as serene, radiant Kṛṣṇa/Viṣṇu dispelling the shadow-figures of birth and death (two looming forms dissolving into light).
Devotional repetition of the Lord’s Names is portrayed as a direct means to prosperity, obstacle-removal, and fearlessness before saṃsāra.
Dvārakā, where Vaiṣṇava worship and remembrance are celebrated as especially fruitful.
Counted Nāma-japa: fourfold linked to Janārdana; fivefold linked to Vāsudeva.