यस्तान्पूजयते भक्त्या मानुषो भक्तितस्ततः । स यास्यति परं स्थानं यज्ञैरपि सुदुर्लभम्
yastānpūjayate bhaktyā mānuṣo bhaktitastataḥ | sa yāsyati paraṃ sthānaṃ yajñairapi sudurlabham
Siapa pun, sebagai manusia, memuja para dewa itu dengan bhakti—oleh bhakti itulah ia akan mencapai kediaman tertinggi, yang amat sukar diraih bahkan melalui yajña.
Sūta (continuing narration)
Tirtha: Hāṭakeśvara-kṣetra (tri-deity worship)
Type: kshetra
Listener: Dvijottamāḥ
Scene: A devotee offers flowers and lamp to three deities in the kṣetra; above, a luminous ‘parama-sthāna’ is symbolized as a radiant gateway/lotus, indicating the fruit of devotion beyond sacrifice.
Devotional worship—especially in a sanctified setting—is portrayed as a direct means to the highest spiritual attainment, beyond mere ritual sacrifice.
The merit is stated in the ongoing kṣetra narrative tied to Hāṭakeśvara-kṣetra within the Nāgara Khaṇḍa.
Pūjā (devotional worship) of the installed deities; the emphasis is on bhakti as the efficacious principle.