Skanda Purana — Mahesvara Khanda, Shloka 92

Devanagari script

पश्यमानः प्रफुल्लाक्षो वह्निः कामवशं गतः । स भूयश्चिंतयामास न न्याय्यं क्षुभितोऽस्मि यत्

Transliteration

paśyamānaḥ praphullākṣo vahniḥ kāmavaśaṃ gataḥ | sa bhūyaściṃtayāmāsa na nyāyyaṃ kṣubhito'smi yat

Translation

Sambil memandang dengan mata yang terpesona, Agni jatuh di bawah kuasa kama (nafsu). Lalu ia berulang-ulang merenung: “Tidak patut aku menjadi segelisah ini.”

Word by Word

• paśyamānaḥ: seeing; while looking
• paśyamānaḥ: Karta (Subject/कर्ता)
• Type: Adjective
• Root: dṛś (धातु) → paśyat (वर्तमान-प्रातिपदिक)
• Form: वर्तमानकृदन्त (शानच्/आनच्-प्रत्यय; आत्मनेपद-भाव), पुल्लिङ्ग, प्रथमा (1st), एकवचन; vahniḥ-विशेषण

• praphulla-akṣaḥ: with wide-open/bright eyes
• praphulla-akṣaḥ: Karta (Subject/कर्ता)
• Type: Adjective
• Root: pra + phulla (कृदन्त/प्रातिपदिक) + akṣa (प्रातिपदिक)
• Form: समासः (कर्मधारयः: प्रफुल्ले अक्षिणी यस्य), पुल्लिङ्ग, प्रथमा (1st), एकवचन

• vahniḥ: Agni; fire
• vahniḥ: Karta (Subject/कर्ता)
• Type: Noun
• Root: vahni (प्रातिपदिक)
• Form: पुल्लिङ्ग, प्रथमा (1st), एकवचन

• kāma-vaśam: under the sway of desire
• kāma-vaśam: Gati/Karma (Goal/Object)
• Type: Noun
• Root: kāma (प्रातिपदिक) + vaśa (प्रातिपदिक)
• Form: समासः (तत्पुरुषः: कामस्य वशः), पुल्लिङ्ग, द्वितीया (2nd), एकवचन; ‘into the control of desire’

• gataḥ: gone; having fallen into
• gataḥ: Karta (Subject/कर्ता)
• Type: Adjective
• Root: gam (धातु) → gata (कृदन्त-प्रातिपदिक)
• Form: भूतकृदन्त (क्त), पुल्लिङ्ग, प्रथमा (1st), एकवचन; vahniḥ-विशेषण

• saḥ: he
• saḥ: Karta (Subject/कर्ता)
• Type: Noun
• Root: tad (सर्वनाम-प्रातिपदिक)
• Form: सर्वनाम, पुल्लिङ्ग, प्रथमा (1st), एकवचन

• bhūyaḥ: again; further
• bhūyaḥ: Kriya-viseshana (Adverbial/क्रियाविशेषण)
• Type: Indeclinable
• Root: bhūyas (अव्यय)
• Form: काल/पुनरावृत्तिवाचक-अव्यय (adverb)

• cintayāmāsa: reflected; thought
• cintayāmāsa: Kriya (Action/क्रिया)
• Type: Verb
• Root: cint (धातु)
• Form: लिट् (परोक्षभूत/Perfect), प्रथमपुरुष (3rd), एकवचन, आत्मनेपद (periphrastic perfect)

• na: not
• na: Sambandha (Negation/निषेध)
• Type: Indeclinable
• Root: na (अव्यय)
• Form: निषेध-अव्यय (negation particle)

• nyāyyam: proper; just
• nyāyyam: Karma (Object/कर्म)
• Type: Adjective
• Root: nyāyya (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; predicate adjective

• kṣubhitaḥ: agitated; disturbed
• kṣubhitaḥ: Karta (Subject/कर्ता)
• Type: Adjective
• Root: kṣubh (धातु) → kṣubhita (कृदन्त-प्रातिपदिक)
• Form: भूतकृदन्त (क्त), पुल्लिङ्ग, प्रथमा (1st), एकवचन; ‘agitated’

• asmi: I am
• asmi: Kriya (Action/क्रिया)
• Type: Verb
• Root: as (धातु)
• Form: लट् (वर्तमान/Present), उत्तमपुरुष (1st), एकवचन, परस्मैपद

• yat: that; because
• yat: Sambandha (Clause-link/सम्बन्ध)
• Type: Indeclinable
• Root: yad (सर्वनाम-प्रातिपदिक)
• Form: सम्बन्धबोधक-अव्यय (relative particle ‘that/which’ introducing clause)

Speaker

Narrator (Sūta/Lomaharṣaṇa tradition within Māheśvarakhaṇḍa)

Tirtha Mahatmya

Tirtha: Saptaṛṣi-āśrama (Himalayan)

Type: kshetra

Visual Art Cues

Scene: Agni, radiant and powerful, gazes with widened eyes; flames around him flare subtly as desire rises. In the next moment, his expression turns inward—brows knit, gaze lowered—signaling self-rebuke and the struggle to regain composure.

Characters & Entities

• Agni (Vahni)

FAQs

What is the primary spiritual lesson of this shloka?

Even divine beings must uphold dharma; recognizing inner agitation and judging it as improper is the first step toward self-restraint.

Which specific holy site (Tirtha) is glorified here?

No tirtha is directly praised in this verse; it functions as a dharma-ethical moment within the Kaumārikākhaṇḍa narrative.

What ritualistic prescription is mentioned?

None; the verse emphasizes inner moral reflection rather than a specific rite.