तीर्थानि संतीह पदेपदे हरे तुला क्व तेषां मणिकर्णिकायाः । कतीहनो संति शुभाश्च मंडपाः परंपरोमुक्तिरमाश्रयोयम्
tīrthāni saṃtīha padepade hare tulā kva teṣāṃ maṇikarṇikāyāḥ | katīhano saṃti śubhāśca maṃḍapāḥ paraṃparomuktiramāśrayoyam
Wahai Hari, di Kāśī ada tīrtha pada setiap langkah; namun apa bandingannya dengan Maṇikarṇikā? Betapa banyak maṇḍapa yang suci di sini; inilah tempat perlindungan tempat mokṣa diperoleh tanpa putus dalam silsilahnya.
Narratorial praise within the Kāśīkhaṇḍa context (Skanda tradition to Agastya implied)
Tirtha: Maṇikarṇikā
Type: ghat
Listener: Hari (addressed as ‘O Hari’)
Scene: A panoramic Kāśī riverfront with countless ghāṭas and maṇḍapas, yet the eye is drawn to Maṇikarṇikā: sacred fires, pilgrims with folded hands, ascetics, and the luminous sense of liberation hovering over the place.
Among innumerable holy places, Maṇikarṇikā in Kāśī is proclaimed supreme as a direct refuge for continuous liberation.
Maṇikarṇikā (Maṇikarṇikā-ghāṭa/kuṇḍa) in Kāśī (Vārāṇasī).
No specific rite is prescribed here; the verse primarily extols the site’s inherent power to grant mokṣa.