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Skanda Purana — Kashi Khanda, Shloka 13

रूक्षस्फुटितकेशाग्रं महालंब शिरोधरम् । अतीव चिपिट घ्राणं शुष्कौष्ठमतिदंतुरम्

rūkṣasphuṭitakeśāgraṃ mahālaṃba śirodharam | atīva cipiṭa ghrāṇaṃ śuṣkauṣṭhamatidaṃturam

Ujung-ujung rambutnya kasar dan pecah-pecah; kepala dan lehernya menjuntai berat dan panjang. Hidungnya sangat pesek, bibirnya kering, dan giginya mencuat mengerikan.

रूक्षस्फुटितकेशाग्रम्with rough, split hair-ends
रूक्षस्फुटितकेशाग्रम्:
Karma (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootरूक्ष-स्फुटित-केश-अग्र (प्रातिपदिक; रूक्ष + स्फुटित + केश + अग्र)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; बहुपद-समास (वर्णनात्मक): ‘रूक्षं स्फुटितं केशाग्रं यस्य’
महाgreat, very
महा:
TypeAdjective
Rootमहा (प्रातिपदिक)
Formअव्ययवत् उपसर्गसदृश-पूर्वपद; समासाङ्ग (compound member)
लम्बhanging, long
लम्ब:
TypeAdjective
Rootलम्ब (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; समासाङ्ग (compound member)
शिरोधरम्having a (long) neck
शिरोधरम्:
Karma (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootशिरस्-धर (प्रातिपदिक; शिरस् + धर)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समास: षष्ठी-तत्पुरुष (‘शिरसः धरः’ = neck/that which bears the head)
अतीवexceedingly
अतीव:
Kriya-visheṣaṇa (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootअतीव (अव्यय)
Formअव्यय; तीव्रतावाचक (intensifier)
चिपिटflat
चिपिट:
Karma (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootचिपिट (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘घ्राणम्’ इति विशेषणम्
घ्राणम्nose
घ्राणम्:
Karma (Object/कर्म)
TypeNoun
Rootघ्राण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
शुष्कौष्ठम्with dry lips
शुष्कौष्ठम्:
Karma (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootशुष्क-ओष्ठ (प्रातिपदिक; शुष्क + ओष्ठ)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समास: कर्मधारय (‘शुष्कः ओष्ठः यस्य’)
अतिदन्तुरम्very toothy, with protruding teeth
अतिदन्तुरम्:
Karma (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootअति-दन्तुर (प्रातिपदिक; अति + दन्तुर)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समास: कर्मधारय (‘अतिशयेन दन्तुरम्’ = very toothy/protruding teeth)

Skanda (deduced from Kāśīkhaṇḍa context: Skanda speaking to Agastya)

Tirtha: Kāśī-associated saras (lake) vicinity

Type: kund

Scene: Close, detailed portrayal of the rākṣasa: rough split hair, massively hanging head/neck, flattened nose, parched lips, protruding teeth—an embodiment of decay and dread at the edge of sacred waters.

R
Rākṣasa

FAQs

Adharma is portrayed as inner distortion mirrored outwardly; the devotee is urged to remain aligned with purity and worship.

No site is named in this verse; it supports the Kāśī-khaṇḍa narrative by detailing the obstacle encountered in the sacred setting.

None; the verse is descriptive, preparing for the ensuing religious/moral action in the story.