यज्ञवाटं श्मशानाभं दृष्ट्वा तैः प्रमथैः पुरा । अतिशोच्यां दशां नीतं वीरभद्रस्ततो जगौ
yajñavāṭaṃ śmaśānābhaṃ dṛṣṭvā taiḥ pramathaiḥ purā | atiśocyāṃ daśāṃ nītaṃ vīrabhadrastato jagau
Melihat gelanggang yajña itu oleh para Pramatha dijadikan laksana tanah pembakaran mayat, Vīrabhadra pun berseru, meratap karena ia telah dibawa ke keadaan yang amat menyedihkan.
Skanda (narration); Vīrabhadra is about to speak
Listener: Śaunaka and other ṛṣis (typical frame)
Scene: A once-ordered sacrificial enclosure lies wrecked—broken vedi, scattered kuśa, overturned vessels—now resembling a cremation-ground; Vīrabhadra stands amid gaṇas, grief turning into stern resolve.
When sacred action is corrupted by ego, even a yajña-space can become spiritually barren—like a cremation ground—symbolizing the collapse of merit.
The Kāśī Khanda’s larger purpose is the glorification of Kāśī as Śiva’s domain; this verse uses imagery rather than naming a tirtha.
None explicitly; the passage reinforces that ritual sanctity depends on righteous intent and proper divine honor.