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Skanda Purana — Kashi Khanda, Shloka 18

अविभज्य न चाश्नीयाद्देवपित्रतिथिष्वपि । परिचारकवर्गेषु गोषु भिक्षुकुलेषु च

avibhajya na cāśnīyāddevapitratithiṣvapi | paricārakavargeṣu goṣu bhikṣukuleṣu ca

Ia tidak boleh makan tanpa terlebih dahulu membagi dan membagikan—bahkan untuk para dewa, leluhur (pitṛ), dan tamu; juga kepada para pelayan, sapi-sapi, serta keluarga para pengemis suci.

avibhajyawithout dividing
avibhajya:
Sambandha (Manner/प्रकार)
TypeIndeclinable
Rootvi√bhaj (धातु) → vibhajya (कृदन्त) with a- (नञ्)
Formक्त्वान्त-अव्यय (absolutive) with नञ्; ‘without dividing/sharing’
nanot
na:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
caand
ca:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
āśnīyātshould eat
āśnīyāt:
Kriya (Action/क्रिया)
TypeVerb
Root√aś (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
deva-pitṛ-atithiṣuamong gods, ancestors, and guests
deva-pitṛ-atithiṣu:
Adhikarana (Context/विषयाधिकरण)
TypeNoun
Rootdeva (प्रातिपदिक) + pitṛ (प्रातिपदिक) + atithi (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), बहुवचन; इतरेतर-द्वन्द्व (देवाः च पितरः च अतिथयः च)
apieven
api:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formअपि-निपात (even/also)
paricāraka-vargeṣuin groups of attendants
paricāraka-vargeṣu:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootparicāraka (प्रातिपदिक) + varga (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन; तत्पुरुष (परिचारकाणां वर्गेषु)
goṣuamong cows
goṣu:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootgo (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, बहुवचन
bhikṣu-kuleṣuin families/communities of mendicants
bhikṣu-kuleṣu:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootbhikṣu (प्रातिपदिक) + kula (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, बहुवचन; तत्पुरुष (भिक्षूणां कुलेषु)
caand
ca:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय

Skanda (deduced, Kāśīkhaṇḍa context)

Tirtha: Kāśī

Type: kshetra

Scene: A meal distribution tableau: offerings placed at a small shrine, a guest seated respectfully, servants and children receiving portions, a cow being fed, and a mendicant family at the gate receiving alms—household as a hub of dharma.

FAQs

Food is a trust—one should nourish others first (gods, ancestors, guests, dependents), embodying generosity and duty.

The teaching belongs to Kāśī-khaṇḍa’s sacred-living framework; it reinforces Kāśī’s reputation as a city of dharma and hospitality.

Distribution prior to eating: offerings/allocations connected with deva and pitṛ duties, and feeding atithis, cows, servants, and mendicants.