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Skanda Purana — Kashi Khanda, Shloka 64

धत्तूरकरवीरादि बहुधोपविषाणि च । क्रीडाकलहमात्रेण भक्षयच्चैष दुर्मतिः

dhattūrakaravīrādi bahudhopaviṣāṇi ca | krīḍākalahamātreṇa bhakṣayaccaiṣa durmatiḥ

Orang yang berakal jahat ini, hanya karena permainan dan pertengkaran kekanak-kanakan, bahkan memakan berbagai racun ringan seperti dhattūra dan karavīra.

धत्तूरकरवीरादिdattūra, oleander, and the like
धत्तूरकरवीरादि:
Karma (Object/कर्म)
TypeNoun
Rootधत्तूर + करवीर + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; समासः—धत्तूर-करवीर-आदि (आदिशब्देन समाहारः)
बहुधाin many ways / repeatedly
बहुधा:
Kriya-visheshaṇa (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootबहुधा (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
उपविषाणिsecondary poisons / poisonous substances
उपविषाणि:
Karma (Object/कर्म)
TypeNoun
Rootउपविष (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
क्रीडाकलहमात्रेणby mere play/quarrel
क्रीडाकलहमात्रेण:
Karana (Instrument/करण)
TypeNoun
Rootक्रीडा + कलह + मात्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; समासः—क्रीडा-कलह-मात्र (मात्र-शब्देन ‘केवलम्’)
भक्षयत्eats / devours
भक्षयत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभक्ष् (धातु)
Formलट् (वर्तमाने), परस्मैपदम्, प्रथमा-पुरुष, एकवचन; वर्तमानकाले ‘भक्षयति’ इत्यर्थे (sandhi/metrical form)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
एषthis (man)
एष:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
दुर्मतिःevil-minded one
दुर्मतिः:
Karta (Subject/कर्ता)
TypeNoun
Rootदुर्मति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)

Tirtha: Kāśī

Type: kshetra

Scene: A reckless man, driven by petty quarrels, consumes poisonous plants (dhattūra, karavīra) in a grim moral tableau; in the background, the sacred aura of Kāśī contrasts with his folly.

D
dhattūra
K
karavīra

FAQs

It condemns reckless, self-destructive behavior driven by petty impulses, showing how adharma degrades discernment (mati).

None is named in this verse; it remains within the Kāśīkhaṇḍa’s larger Kāśī framework.

No ritual is prescribed; the verse narrates harmful conduct.