शिवशक्त्यैक्य-तत्त्वविचारः / Inquiry into the Unity of Śiva and Śakti
Para–Apara Ontology
जातवेदा महादेवः स्वाहा शर्वार्धदेहिनी । यमस्त्रियंबको देवस्तत्प्रिया गिरिकन्यका
jātavedā mahādevaḥ svāhā śarvārdhadehinī | yamastriyaṃbako devastatpriyā girikanyakā
Jātavedā adalah Mahādewa; Svāhā ialah yang memanggul setengah tubuh Śarva. Yama adalah dewa Tryambaka; dan kekasihnya ialah Putri Gunung (Pārvatī).
Suta Goswami
Tattva Level: pati
Shiva Form: Ardhanārīśvara
Jyotirlinga: Tryambakeśvara
Sthala Purana: The verse explicitly names Tryambaka; Tryambakeśvara is famed where Gautama Ṛṣi’s penance and the descent/appearance of Gaṅgā (Godāvarī) are linked with Śiva’s presence as Tryambaka, the three-eyed Lord.
Significance: Darśana of Tryambakeśvara and bathing in the associated tīrtha are sought for purification from pāśa (bondage) and for Śiva’s grace, especially in rites for ancestors and for inner renewal.
Mantra: tryambakaṃ yajāmahe sugandhiṃ puṣṭivardhanam | urvārukamiva bandhanān mṛtyormukṣīya māmṛtāt ||
Type: mahamrityunjaya
Shakti Form: Satī
Role: liberating
Offering: dhupa
The verse presents revered divine names as pointers to one supreme Pati (Śiva) together with Śakti, teaching that devotion matures when the seeker recognizes the Lord as the inner reality behind many sacred epithets and powers.
By naming Śiva as Mahādeva and Tryambaka and pairing him with the Mountain-Daughter, it supports Saguna upāsanā—worship of Śiva with attributes—commonly centered on the Śiva-liṅga as the accessible form of the transcendent Lord.
Use these names in japa and nāma-smaraṇa—especially “Tryambaka” and “Mahādeva”—as a focused remembrance during liṅga-pūjā, ideally alongside the Pañcākṣarī mantra (Om Namaḥ Śivāya).