उपमन्युरुवाच । एतत्ते कथितं कृष्ण कर्मेहामुत्र सिद्धिदम् । क्रियातपोजपध्यानसमुच्चयमयं परम्
upamanyuruvāca | etatte kathitaṃ kṛṣṇa karmehāmutra siddhidam | kriyātapojapadhyānasamuccayamayaṃ param
Upamanyu berkata: “Wahai Kṛṣṇa, telah kujelaskan kepadamu laku tertinggi itu—yang memberi keberhasilan di dunia ini dan di alam sana—yakni perpaduan suci dari upacara, tapa, japa, dan meditasi.”
Upamanyu
Tattva Level: pashu
Sthala Purana: Didactic transition: Upamanyu summarizes a ‘supreme discipline’ (parama karma) integrating kriyā, tapas, japa, and dhyāna for success here and hereafter.
Significance: Positions Śaiva sādhanā as both worldly and transcendent: iha (well-being, steadiness) and amutra (higher states culminating in Śiva’s grace).
It presents the Shaiva ideal of a complete sādhana: outer observance (kriyā) and inner transformation (japa and dhyāna), strengthened by tapas, leading to well-being here and spiritual attainment beyond.
The verse supports Saguna Shiva worship through kriyā—such as Linga-pūjā—while affirming that true fruition arises when ritual is joined with mantra-japa and meditation directed to Śiva as Pati.
A combined regimen: regular Shiva-ritual worship (kriyā), disciplined austerity (tapas), sustained mantra-japa (commonly the Panchākṣarī), and steady dhyāna on Śiva for integrated progress.