शिवसंस्कार-दीक्षानिरूपणम् (Śivasaṃskāra and the Typology of Dīkṣā)
शोध्या बोध्या यथान्यायमिति शास्त्रेषु निश्चयः । नाधिकारः स्वतो नार्याः शिवसंस्कारकर्मणि
śodhyā bodhyā yathānyāyamiti śāstreṣu niścayaḥ | nādhikāraḥ svato nāryāḥ śivasaṃskārakarmaṇi
Kitab-kitab śāstra menetapkan: penyucian dan pengajaran harus menurut tata yang benar. Seorang perempuan, dengan dirinya sendiri, tidak memiliki hak mandiri atas upacara saṁskāra Śiva.
Suta Goswami
Tattva Level: pasha
Shiva Form: Īśāna
It emphasizes that Shaiva practice is grounded in śāstra: purification (śuddhi) and right instruction (bodha) must precede ritual action, reinforcing disciplined approach to approaching Pati (Śiva) and loosening pāśa (bondage) through proper means.
Linga worship and other Saguna-Śiva rites are treated as regulated sacramental acts; the verse frames them as śivasaṃskāra-karmas that require proper qualification, purification, and guidance rather than mere personal preference.
The takeaway is to seek authorized instruction and undergo prescribed purification before undertaking Shaiva observances—especially mantra-japa (such as the Pañcākṣarī) and formal worship—so practice aligns with scriptural rule.