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Shiva Purana — Vayaviya Samhita, Shloka 16

शिवसंस्कार-दीक्षानिरूपणम् (Śivasaṃskāra and the Typology of Dīkṣā)

लक्षणं शक्तिपातस्य प्रबोधानंदसंभवः । सा यस्मात्परमा शक्तिः प्रबोधानंदरूपिणी

lakṣaṇaṃ śaktipātasya prabodhānaṃdasaṃbhavaḥ | sā yasmātparamā śaktiḥ prabodhānaṃdarūpiṇī

Tanda śaktipāta ialah munculnya kebahagiaan suci yang lahir dari kebangkitan kesadaran. Sebab, Śakti Tertinggi itu sendiri berwujud kebangkitan dan ānanda.

लक्षणम्the characteristic
लक्षणम्:
Karta (कर्ता)
TypeNoun
Rootलक्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति, एकवचन
शक्तिपातस्यof the descent of power (śaktipāta)
शक्तिपातस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootशक्ति + पात (प्रातिपदिक)
Formतत्पुरुष-समास: शक्ति-पात (शक्तेः पातः); पुंलिङ्ग, षष्ठी विभक्ति (genitive/6th), एकवचन
प्रबोधawakening
प्रबोध:
Sambandha (सम्बन्ध)
TypeNoun
Rootप्रबोध (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (समासाङ्ग)
आनन्दbliss
आनन्द:
Sambandha (सम्बन्ध)
TypeNoun
Rootआनन्द (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (समासाङ्ग)
सम्भवःthe arising of bliss from awakening
सम्भवः:
Predicate (विधेय)
TypeNoun
Rootसम्भव (प्रातिपदिक)
Formतत्पुरुष-समास: प्रबोध-आनन्द-सम्भवः (प्रबोधेन आनन्दस्य सम्भवः / प्रबोधानन्दयोः सम्भवः); पुंलिङ्ग, प्रथमा विभक्ति, एकवचन
साthat (she)
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन; अन्वयः—सा (शक्तिः)
यस्मात्from which, because of which
यस्मात्:
Hetu (हेतु)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, पञ्चमी विभक्ति, एकवचन; हेत्वर्थे (from which/because of which)
परमाsupreme
परमा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन; 'शक्तिः' इत्यस्य विशेषण
शक्तिःpower, śakti
शक्तिः:
Karta (कर्ता)
TypeNoun
Rootशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन
प्रबोधawakening
प्रबोध:
Sambandha (सम्बन्ध)
TypeNoun
Rootप्रबोध (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (समासाङ्ग)
आनन्दbliss
आनन्द:
Sambandha (सम्बन्ध)
TypeNoun
Rootआनन्द (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (समासाङ्ग)
रूपिणीhaving the form of awakening and bliss
रूपिणी:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootरूपिन् (प्रातिपदिक)
Formतत्पुरुष-समास: प्रबोध-आनन्द-रूपिणी (प्रबोधानन्द-रूपा); स्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन; 'शक्तिः' इत्यस्य विशेषण

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Significance: Frames liberation as grace-led awakening: pilgrimage and worship are efficacious when they become vehicles for śaktipāta culminating in prabodha (awakening) and ānanda (bliss).

Shakti Form: Lalitā

Role: liberating

S
Shiva

FAQs

It defines śaktipāta (the Lord’s grace) by its experiential fruit: inner awakening (prabodha) and spontaneous bliss (ānanda). In Shaiva Siddhanta, this indicates Shiva’s anugraha—grace that loosens bondage (pāśa) and turns the soul toward liberation.

Worship of the Linga/Saguna Shiva is a concrete doorway for receiving grace; when devotion and discipline mature, Shiva’s śakti ‘descends’ and manifests as clarity and bliss. The verse points to the inner confirmation of true worship: awakening born of Shiva’s Supreme Power.

Sincere japa of the Panchakshara (Om Namaḥ Śivāya) with steady meditation and purity of conduct is implied as a grace-invoking discipline; the practical measure is the growth of prabodha (wakeful discernment) and ānanda (quiet bliss), rather than mere outer display.