पञ्चाक्षरीविद्यायाḥ कलियुगे मोक्षोपायः | The Pañcākṣarī Vidyā as a Means of Liberation in Kali Yuga
तिष्ठंति शाश्वता धर्मा देवास्सर्वमिदं जगत् । प्रलये समनुप्राप्ते नष्टे स्थावरजंगमे
tiṣṭhaṃti śāśvatā dharmā devāssarvamidaṃ jagat | pralaye samanuprāpte naṣṭe sthāvarajaṃgame
Saat pralaya tiba dan segala yang diam maupun bergerak musnah, dharma yang kekal, para dewa, dan seluruh jagat tetap bersemayam—berlandaskan pada Tuhan sebagai dasar yang tak binasa.
Suta Goswami
Tattva Level: pasha
Significance: Contemplation of pralaya cultivates vairāgya and reliance on Śiva as the imperishable ground; pilgrimage becomes a rehearsal of surrender amid impermanence.
Cosmic Event: pralaya (cosmic dissolution)
It teaches that pralaya destroys names and forms (moving and unmoving beings), yet the deeper, eternal order—Dharma and the divine powers—abides because all ultimately rests in Pati (Lord Shiva), the imperishable support.
The Linga signifies Shiva as the unchanging substratum in which creation appears and into which it resolves. Remembering Shiva through Saguna worship steadies the mind in the truth that the Lord remains when all transient forms perish.
Contemplate impermanence and take refuge in Shiva through japa of the Panchakshara (Om Namaḥ Śivāya) and steady meditation on the Linga as the changeless ground beyond pralaya.