इत्याकर्ण्य शुभां वाणीमृषयः क्षीणकल्मषाः । विभूतिविस्तरं श्रोतुमूचुस्ते परमं वचः
ityākarṇya śubhāṃ vāṇīmṛṣayaḥ kṣīṇakalmaṣāḥ | vibhūtivistaraṃ śrotumūcuste paramaṃ vacaḥ
Setelah mendengar sabda yang suci itu, para resi yang noda dosanya telah sirna mengucapkan permohonan tertinggi, ingin mendengar uraian rinci tentang vibhūti dan kemuliaannya.
The sages (ṛṣis) addressing Suta Goswami in the Vayu Samhita discourse
Tattva Level: pashu
Sthala Purana: Not tied to a Jyotirliṅga; it frames the transmission of Śiva-vibhūti-kathā as purifying and grace-bearing for qualified listeners (kṣīṇakalmaṣa).
Significance: Śravaṇa (hearing) of Śiva’s vibhūti is itself a tīrtha-like purifier; emphasizes sādhana through satsanga and kathā-śravaṇa.
It highlights śravaṇa (devotional listening) as a purifier: when the mind becomes kṣīṇa-kalmaṣa (freed from impurities), the seeker naturally longs to hear Shiva’s vibhūti—His divine manifestations and sacred greatness—leading toward bhakti and liberation.
By requesting the detailed ‘vibhūti-vistara,’ the sages seek understanding of Shiva’s manifest (saguṇa) glories—often taught through Linga-centered narratives, sacred powers, and forms—so that devotion gains clarity and steadiness.
The implied practice is regular śravaṇa and manana: hear Shiva-kathā with reverence and reflect on it daily; this supports inner purification and strengthens bhakti (commonly paired in Shaiva practice with japa of “Om Namaḥ Śivāya”).