पाशुपतव्रतविधिः | The Procedure of the Supreme Pāśupata Vow
विन्यस्याग्नौ च सम्प्रोक्ष्य दिने तस्मिन्हविष्यभुक् । प्रभाते तु चतुर्दश्यां कृत्वा सर्वं पुरोदितम्
vinyasyāgnau ca samprokṣya dine tasminhaviṣyabhuk | prabhāte tu caturdaśyāṃ kṛtvā sarvaṃ puroditam
Setelah menempatkan persembahan ke dalam api suci sesuai tata cara dan menyucikannya dengan percikan air, pada hari itu hendaknya ia hanya makan havisya (makanan persembahan). Lalu pada pagi hari caturdaśī, setelah menyelesaikan semua yang telah diperintahkan sebelumnya, ia melanjutkan ritus menurut ketentuan.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
It emphasizes śuddhi (purification) and niyama (disciplined restraint): by purifying the offering and limiting oneself to haviṣya, the devotee steadies body and mind so worship may become fit for Shiva’s grace (anugraha).
The verse outlines preparatory conduct for a formal Shaiva rite—purification, homa-related acts, and regulated diet—supporting Saguna Shiva worship where the devotee approaches Shiva through consecrated actions, offerings, and observances performed with purity.
A vrata-style preparation: perform sprinkling purification (prokṣaṇa), offer properly into the sacred fire (homa where applicable), keep a haviṣya-only diet, and complete the previously prescribed steps on caturdaśī—ideally accompanied by japa of the Panchakshara (Om Namaḥ Śivāya).