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Shloka 53

पापभेदवर्णनम्

Classification of Sins / Taxonomy of Pāpa

यमलोकं व्रजंत्येते शरीरेण यमाज्ञया । यमदूतैर्महाघोरैनीयमानास्सुदुःखिताः

yamalokaṃ vrajaṃtyete śarīreṇa yamājñayā | yamadūtairmahāghorainīyamānāssuduḥkhitāḥ

Atas perintah Yama, makhluk-makhluk ini pergi menuju alam Yama dengan rasa ke-akuan pada tubuh; para utusan Yama yang sangat mengerikan menyeret mereka, dan mereka diliputi derita yang amat pedih.

यमलोकम्Yama's world
यमलोकम्:
Karma (कर्म)
TypeNoun
Rootयम + लोक (प्रातिपदिक)
Formतत्पुरुषसमास (षष्ठी-तत्पुरुष: यमस्य लोकः); पुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
व्रजन्तिgo
व्रजन्ति:
Kriyā (क्रिया)
TypeVerb
Rootव्रज् (धातु)
Formलट् (present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
एतेthese (persons)
एते:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), बहुवचन; सर्वनाम
शरीरेणwith the body
शरीरेण:
Karaṇa (करण)
TypeNoun
Rootशरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन
यमाज्ञयाby Yama's command
यमाज्ञया:
Karaṇa (करण)
TypeNoun
Rootयम + आज्ञा (प्रातिपदिक)
Formतत्पुरुषसमास (षष्ठी-तत्पुरुष: यमस्य आज्ञा); स्त्रीलिङ्ग, तृतीया (3rd/करण), एकवचन
यमदूतैःby Yama's messengers
यमदूतैः:
Karaṇa (करण)
TypeNoun
Rootयम + दूत (प्रातिपदिक)
Formतत्पुरुषसमास (षष्ठी-तत्पुरुष: यमस्य दूताः); पुंलिङ्ग, तृतीया (3rd/करण), बहुवचन
महाघोरैःvery terrible
महाघोरैः:
Karaṇa (करण)
TypeAdjective
Rootमहाघोर (प्रातिपदिक)
Formकर्मधारयसमास (महान् च घोरः); पुंलिङ्ग, तृतीया (3rd/करण), बहुवचन; विशेषण (of yamadūtaiḥ)
नीयमानाःbeing led
नीयमानाः:
Karta (कर्ता)
TypeVerb
Rootनी (धातु)
Formवर्तमानकाले कर्मणि कृदन्तः; शतृ/शानच्-प्रत्यय (present passive participle), पुंलिङ्ग, प्रथमा (1st), बहुवचन
सुदुःखिताःgreatly afflicted
सुदुःखिताः:
Karta (कर्ता)
TypeAdjective
Rootसुदुःखित (प्रातिपदिक)
Formकर्मधारय/उपपदसमासवत् (सु + दुःखित); पुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण (of nīyamānāḥ)

Suta Goswami

Tattva Level: pasha

Y
Yama
Y
Yamadutas

FAQs

It underscores karmic accountability: those bound by pāśa (bondage) are compelled toward Yama’s realm, experiencing suffering as the fruit of actions. In Shaiva Siddhanta, liberation comes by turning to Pati (Shiva) through right conduct, devotion, and grace, transcending fear of Yama.

Yama’s control applies to the bound soul (paśu) under karma; worship of Saguna Shiva in the Linga—through pūjā, mantra, and surrender—purifies karma and orients the soul toward Shiva’s grace, which is portrayed as the true refuge beyond punitive after-death states.

Regular japa of the Panchakshara (Om Namaḥ Śivāya), along with Tripuṇḍra (bhasma) and Rudrāksha as Shaiva disciplines, is implied as a protective, purifying sādhanā that reduces karmic bondage and fear of Yama.