Vyāsotpatti-kathana
Account of the Birth/Origin of Vyāsa
ब्राह्मं पाद्मं वैष्णवञ्च शैवं भागवतं तथा । भविष्यं नारदीयं च मार्कंडेयमतः परम्
brāhmaṃ pādmaṃ vaiṣṇavañca śaivaṃ bhāgavataṃ tathā | bhaviṣyaṃ nāradīyaṃ ca mārkaṃḍeyamataḥ param
(Ini adalah) Purāṇa Brāhma, Pādma, Vaiṣṇava, Śaiva, dan Bhāgavata; juga Bhaviṣya, Nāradiya, dan sesudah itu Mārkaṇḍeya.
Suta Goswami (narrating the Purāṇic classification to the sages, within the Uma Saṃhitā discourse)
It situates the Śaiva Purāṇa within the broader Purāṇic tradition, affirming that multiple Purāṇas transmit dharma, devotion, and liberation-teachings, while the Śaiva view treats Śiva as the supreme Pati (Lord) who grants mokṣa.
By naming the Śaiva Purāṇa among authoritative texts, it implicitly validates Śaiva modes of worship taught in the Shiva Purana—especially devotion to Saguna Śiva through Liṅga-pūjā as a scripturally grounded path.
The verse itself is a catalog and does not prescribe a specific rite; the practical takeaway is scriptural study (svādhyāya) of Śaiva teachings, typically paired in the Shiva Purana with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and Liṅga-arcana.