Diter Vratabhaṅga and Indra’s Intervention
Diti–Kaśyapa Narrative
तस्य विस्तारमाख्यातं पृथोर्वेन्यस्य शौनक । महर्ध्ये तदधिष्ठानं पुराणे परिकीर्तितम्
tasya vistāramākhyātaṃ pṛthorvenyasya śaunaka | mahardhye tadadhiṣṭhānaṃ purāṇe parikīrtitam
Wahai Śaunaka, uraian terperinci tentang itu telah dikisahkan dalam Purāṇa sehubungan dengan Pṛthu, putra Vena; dan singgasana sucinya (adhiṣṭhāna) yang amat mulia pun diproklamasikan di sana.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: The verse points to an already-told purāṇic expansion concerning Pṛthu (son of Vena) and the celebrated adhiṣṭhāna (sacred seat) connected with that narrative, functioning as an internal purāṇic cross-reference rather than a Jyotirliṅga episode.
Significance: Hearing/remembering purāṇic itihāsa is framed as dharmic orientation; the ‘adhiṣṭhāna’ motif hints at sanctified geography, but no specific Jyotirliṅga is named here.
Role: teaching
It emphasizes Purāṇic continuity: sacred truths and holy loci are authenticated through earlier narratives, guiding devotees to approach Shiva-dharma through śravaṇa (listening), smaraṇa (remembrance), and reverence for sanctified places.
By pointing to an adhiṣṭhāna (sanctified seat), it supports the Shaiva idea that Saguna worship is anchored in consecrated loci—places where devotion is focused through symbols like the Liṅga and where grace (anugraha) is traditionally accessed.
Purāṇa-śravaṇa/paṭhana (hearing or reciting scripture) and tīrtha-bhāva (reverent contemplation of sacred sites); practitioners may pair this with japa of the Pañcākṣarī “Om Namaḥ Śivāya” as a supportive discipline.