दुन्दुभिनिर्ह्रादनिर्णयः / Dundubhinirhrāda’s Stratagem: Targeting the Brāhmaṇas
इति श्रीशिवमहापुराणे द्वि रुद्रसंहितायां पञ्च युद्धखण्डे दुंदुभिनिर्ह्राददैत्यवधवर्णनं नामाष्टपञ्चाशत्तमोऽध्यायः
iti śrīśivamahāpurāṇe dvi rudrasaṃhitāyāṃ pañca yuddhakhaṇḍe duṃdubhinirhrādadaityavadhavarṇanaṃ nāmāṣṭapañcāśattamo'dhyāyaḥ
Demikianlah, dalam Śrī Śiva Mahāpurāṇa, pada bagian kedua yakni Rudra-saṃhitā, dalam pembagian kelima bernama Yuddha-khaṇḍa, berakhir bab ke-58 berjudul “Uraian pembunuhan daitya Duṃdubhi-nirhrāda.”
Sūta Gosvāmin (traditional colophon voice concluding the chapter narration to the sages of Naimiṣāraṇya)
Sthala Purana: Colophon concluding the chapter; it names the textual unit and topic (slaying of Duṃdubhi-nirhrāda) rather than a sacred geography.
Significance: Marks completion of adhyāya for pāṭha/anuṣṭhāna; in practice, such colophons help ritual reciters track parāyaṇa and sankalpa boundaries.
This is a chapter-colophon marking completion of a daitya-vadha narrative; spiritually it seals the teaching that asuric arrogance and hostility to dharma are ultimately dissolved under Śiva’s sovereign order (pati-tattva), reaffirming refuge in Śiva as the stabilizing principle.
Though not a direct linga-upāsanā instruction, the colophon frames the battle narrative as part of Saguna Śiva’s līlā—where the Lord’s manifest power protects devotees and restores cosmic balance, a central motive for devotional worship in Purāṇic Shaivism.
As a concluding marker, it implies śravaṇa (devotional listening) and smaraṇa (remembrance) of Śiva’s protective acts; practitioners commonly pair such recitation with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) as a steady contemplative takeaway.