प्रद्युम्नो युयुधानश्च गतस्सांबोथ सारणः । नंदोपनंदभद्राद्या रामकृष्णानुवर्तिनः
pradyumno yuyudhānaśca gatassāṃbotha sāraṇaḥ | naṃdopanaṃdabhadrādyā rāmakṛṣṇānuvartinaḥ
Pradyumna dan Yuyudhāna berangkat; Sāmba dan Sāraṇa pun pergi. Nanda, Upananda, Bhadra dan lainnya—para pengiring Rāma dan Kṛṣṇa—juga turut maju.
Sūta Gosvāmin
Tattva Level: pashu
It highlights disciplined participation in dharma-yuddha—steadfast, orderly action by devoted allies—reflecting the Shaiva ideal that worldly action becomes purifying when aligned with righteousness and remembrance of the Supreme (Pati).
Though narrating a battle-march, it mirrors Saguna devotion: just as attendants follow Rāma-Kṛṣṇa with loyalty, the devotee is to follow Lord Shiva’s command through worship—Linga-pūjā, reverence, and surrender—transforming action into devotion.
A practical takeaway is to enter any duty after centering the mind with Shiva-smaraṇa—japa of the Pañcākṣarī (Om Namaḥ Śivāya) and, if one follows Shaiva rites, applying Tripuṇḍra (bhasma) as a reminder of vairāgya and protection.